为什么同理心对道德很重要?

IF 0.5 0 PHILOSOPHY
Carme Isern-Mas, A. Gomila
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引用次数: 0

摘要

在这篇论文中,我们讨论了普林茨在《移情对道德是必要的吗?》(2011)中的康德论点。他们声称表明,同理心对道德来说是不必要的,因为它不是道德能力所需能力的一部分,而且它可能会使道德判断产生偏见。首先,我们发现,即使承认普林茨的移情和道德能力的概念,移情仍然在道德能力中发挥作用。其次,我们认为道德能力并不局限于道德判断。第三,我们拒绝普林茨的移情概念,因为它在要求情感匹配方面限制性太强。我们得出的结论是,一旦正确理解了道德和同理心,同理心在道德中的作用就会得到证明。道德并不是一种理性判断的形式,但它必然以亲社会的偏好、动机和对主观间需求的敏感性为前提。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Why Does Empathy Matter for Morality?
In this paper we discuss Prinz’s Kantian arguments in “Is Empathy Necessary for Morality?” (2011). They purport to show that empathy is not necessary for morality because it is not part of the capacities required for moral competence and it can bias moral judgment. First, we show that even conceding Prinz his notions of empathy and moral competence, empathy still plays a role in moral competence. Second, we argue that moral competence is not limited to moral judgment. Third, we reject Prinz’s notion of empathy because it is too restrictive, in requiring emotional matching. We conclude that once morality and empathy are properly understood, empathy’s role in morality is vindicated. Morality is not reduced to a form of rational judgment, but it necessarily presupposes pro-social preferences and motivation and sensitivity to inter-subjective demands.
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来源期刊
Analisis Filosofico
Analisis Filosofico PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
发文量
9
审稿时长
15 weeks
期刊介绍: Análisis Filosófico is an open access scientific journal issued by the Argentine Society of Philosophical Analysis (SADAF). Since 1981, it offers original and unpublished papers on theoretical and practical philosophy, discussions, critical studies and reviews –in Spanish, English and Portuguese– that contribute to the development of philosophical analysis. Essential conditions for publication are conceptual accuracy, precision and novelty. Its refereeing policy is based on double-blind reviews and external assessment. It is launched twice a year on May and November.
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