披着毛皮的维纳斯:重塑美国的Bacchae

IF 0.5 3区 历史学 0 CLASSICS
HELIOS Pub Date : 2019-09-28 DOI:10.1353/hel.2019.0002
Helene P. Foley
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引用次数: 0

摘要

摘要:本文探讨了美国剧作家大卫·艾夫斯(David Ives) 2010-2012年在纽约创作的由沃尔特·博比(Walter Bobbie)导演的热播剧《穿皮衣的维纳斯》(Venus in Fur)是如何以及为什么借用欧里庇得斯的《酒神》(Bacchae)的情节,将利奥波德·范·萨切尔-马索克(Leopold van Sacher-Masoch) 1870年的中篇小说《穿皮衣的维纳斯》(Venus im Pelz)改编为新版的。这部戏剧逐渐揭示出,试镜女主角万达的女演员实际上是女神本人,她来挑战和惩罚剧作家/男主角拒绝理解她的神性/女性性的本质。在《酒神》中,狄俄尼索斯的神性使性别和权力的颠倒,难以归类的类型界限模糊,以及对情节的不可思议的控制成为可能。凡达/阿芙罗狄蒂在改造和导演这部剧的过程中,她超人的超戏剧力量允许了与《Fur》中的维纳斯类似的逆转,同时挑战了传统上将女性解放与(尤其是反男性的)暴力以及女性性别与非理性和不受控制的欲望倾向联系在一起的情节。通过对男导演和女演员之间最初的刻板关系的探索和逆转,该剧暴露了现代戏剧自身的平行议程,以加强传统的性别划分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Venus in Fur: Remaking Bacchae in America
Abstract:This paper considers how and why the American playwright David Ives's 2010–2012 New York hit play Venus in Fur directed by Walter Bobbie borrowed the plot of Euripides' Bacchae to dramatize a new version of Leopold van Sacher-Masoch's 1870 novella Venus in Furs (Venus im Pelz). The play gradually reveals that the actress auditioning for the part of its heroine, Vanda, is in fact the goddess herself, who arrives to challenge and punish the playwright/hero for refusing to comprehend her divinity/the nature of female sexuality. In Bacchae, Dionysus's divinity enables reversals of gender and power, hard-to-categorize blurring of genre boundaries, and an uncanny control of plot. As she transforms and directs the play, Vanda/Aphrodite's superhuman metatheatrical powers permit similar reversals to Venus in Fur, while challenging plots that traditionally link female liberation with (especially anti-male) violence and the female gender with a propensity for irrationality and uncontrolled desire. Through exploring and then reversing an initially stereotypical relation between male director and actress, the play exposes modern theater's own parallel agenda to reinforce traditional gender divisions.
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来源期刊
HELIOS
HELIOS CLASSICS-
CiteScore
0.50
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