横跨美国的(下)公地:连接逃亡和未来的空间

IF 1.1 2区 文学 Q3 COMMUNICATION
Stacey K. Sowards
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引用次数: 0

摘要

本文探讨飞地、卫星(Squires)和地下公共(Harney和Moten)的概念如何以为逃亡、反殖民思想和未来创造空间的方式相交。飞地和卫星地可以作为一个隐藏的地方,保护激进的姿态、思想和行动主义,而地下公地则可以作为颠覆机构、组织和文化的空间。以“棕色”公地(jos Esteban Muñoz)为例,我认为,在对话中,棕色公地和地下公地通过逃亡性和未来性(作为灵感、联系和希望)来创造避难、破裂和不稳定的空间。在这项研究中,来自哥伦比亚和智利艺术家的各种艺术形式说明了庇护、破裂和不稳定性如何在公共空间以及飞地或卫星中发挥修辞作用;提供营养、成长和面向未来的感觉/活着的中间缝隙;但也可以通过擦除来加强反黑。最后,我认为下层公地作为一种理论框架,告知棕色公地,可能会抵制一些存在于美国黑人内部的反黑人性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The (Under)Commons across the Américas: Connecting Spaces for Fugitivity and Futurity
ABSTRACT This essay examines how the concepts of enclaves, satellites (Squires), and undercommons (Harney and Moten) intersect in ways that create space for fugitivity, anticolonial thinking, and futurity. Enclaves and satellites can function as a place of hiding to protect radical gestures, ideas, and activism, whereas the undercommons work as spaces to upend institutions, organizations, and cultures. Using the “brown” commons (José Esteban Muñoz) as examples, I argue that, in conversation, the brown commons and undercommons work rhetorically through fugitivity and futurity (as inspiration, connection, and hopefulness) to create spaces of refuge, rupture, and precariousness. In this study, various art forms from Colombian and Chilean artists illustrate how refuge, rupture, and precariousness rhetorically function in public spaces as well as enclaves or satellites; provide the kind of in-between cracks of nourishment, growth, and feeling/being alive geared toward futurity; but can also reinforce anti-Blackness through erasure. In the end, I argue that the undercommons as a theoretical framework informing the brown commons might resist some of this anti-Blackness that resides within latinidad across the Américas.
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来源期刊
CiteScore
1.00
自引率
14.30%
发文量
40
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