阿拉伯古莱什部落的联盟与对抗:公元610-622年麦加伊斯兰教daesh的抑制因素

Jati Pamungkas
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引用次数: 0

摘要

从公元610年到622年麦加伊斯兰教的成长可以分为充满挑战和充满障碍的时期。由于来自古莱什领导人的抵抗,先知穆罕默德所传递的伊斯兰教教义经常遇到一些限制。当时,古莱什人很难接受新的信仰,特别是因为古莱什有一个由14个氏族组成的以氏族为基础的社会文化体系。在古莱什的14个氏族或部落中,有关于麦加政治影响力的竞争,这在历史上有记载。本研究的目的在于解释古莱什族族间政治对伊斯兰教赴麦加朝圣所造成的障碍。本研究使用的方法是文献综述法,使用阿拉伯语的原始资料。本研究解释了在先知迁往麦地那之前,麦加对伊斯兰教dah - wah的阻碍是由当时人们的社会文化因素造成的,即古莱什部落之间的竞争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ALLIANCES AND RIVALRIES THE ARABIC QURAYSH TRIBES: INHIBITING FACTOR OF ISLAMIC DA’WAH IN MECCA 610-622 AD
The period of Islamic growth in Mecca from 610 to 622 AD can becategorized into a full challenges and full obstacles period. The Islamic da’wahdelivered by the Prophet Pbuh often encountered some constraints due to theresistance from the Quraysh leaders. At that time, it was difficult for Qurayshfigures to accept new beliefs, especially since Quraysh had a clan-based socio-cultural system consisting of 14 clans. Of the 14 clans or tribes in Quraish,there was competition for the political influence of Mecca which is recorded inhistory. The purpose of this study is to explain the obstacles to Islamic da’wahin Mecca caused by inter-clan politics among the Quraysh. The method usedin this study is a literature review method using primary sources from Arabic.This study explains that the hindrance to Islamic da’wah in Mecca before theProphet’s Pbuh migration to Medina were caused by socio-cultural factors ofthe people at that time, that is the competition between clans in Quraish.
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