终结的意义:济慈1819年诗作中的诗意空间与终结

IF 0.3 2区 文学 0 LITERATURE
Romanticism Pub Date : 2022-07-01 DOI:10.3366/rom.2022.0554
M. Sandy
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引用次数: 1

摘要

继弗兰克·科莫德在《结局的意义》中区分神话的稳定性和小说的可变性之后,济慈的《瘟疫颂》与《南丁格尔》和《希腊颂歌》相比,对神话和小说提供了一种低调的自我意识呈现。这三首颂歌都对神话进行了投资,同时也对自己的诗歌框架和背后小说的虚构性质保持警惕。这种诗意的自我意识将济慈的颂歌与夜莺、瓮和懒惰等神话人物背后的死亡现实重新联系起来。这种微妙、多变的自我意识也是济慈《致秋天》的标志,也是它赋予华莱士·史蒂文斯的《周日早晨》、《秋天的折射》和《阳光下的女人》的诗意遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sense of an Ending: Poetic Spaces and Closure in Keats’s 1819 Odes
Following Frank Kermode’s distinction, in The Sense of an Ending, between the stability of myth and the changeability of fiction, Keats’s ‘Ode on Indolence’ offers an understated self-conscious presentation of myth and fiction in comparison with the Nightingale and Grecian Urn odes. All three of these odes invest in mythologies as much as they remain alert to their own poetic frames and the fictive nature of the fictions behind them. This poetic self-awareness reconnects Keats’s odes with the reality of death behind the mythic figures of nightingale, urn, and indolence. Such subtle, shifting, self-awareness is also the hallmark of Keats’s ‘To Autumn’ and the poetic legacy it bestows to Wallace Stevens’s ‘Sunday Morning’, ‘Autumn Refrain’, and ‘The Woman in Sunshine’.
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来源期刊
Romanticism
Romanticism LITERATURE-
CiteScore
0.30
自引率
0.00%
发文量
44
期刊介绍: The most distinguished scholarly journal of its kind edited and published in Britain, Romanticism offers a forum for the flourishing diversity of Romantic studies today. Focusing on the period 1750-1850, it publishes critical, historical, textual and bibliographical essays prepared to the highest scholarly standards, reflecting the full range of current methodological and theoretical debate. With an extensive reviews section, Romanticism constitutes a vital international arena for scholarly debate in this liveliest field of literary studies.
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