这个世界上的另一个世界:伊姆赫特在埃及资料中作为维度之间的(超级)天然管道

IF 0.6 1区 历史学 0 ARCHAEOLOGY
Silvia Zago
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引用次数: 0

摘要

景观可以广义地定义为“一片土地的所有可见特征的集合,通常从其美学吸引力的角度来考虑。”1然而,景观不仅包括自然地形特征,还由人类在空间和时间中的多方面体验所介导和塑造,从而传达了在这些景观中起源和繁荣的文明的典型社会文化价值观中所蕴含的意义。因此,景观是文化定义的实体,也是文化特定的实体,就像它们是物理空间一样,都是由人类的感知和体验产生和塑造的。2事实上,景观是象征性的建筑,
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Otherworld (with)in This World: Imhet as a (Super)natural Conduit between Dimensions in Egyptian Sources
Landscape may be defined broadly as the ensemble of “all the visible features of an area of land, often considered in terms of their aesthetic appeal.”1 Yet not only do landscapes comprise natural topographical features, they are also mediated and shaped by the multifaceted set of human experiences through space and time, and thus convey meanings embedded in the socio-cultural values typical of the civilizations which originated and thrived in those landscapes. Therefore, landscapes are culturally defined entities—and culturally specific ones—as much as they are physical spaces, both generated and molded by human perceptions and experiences.2 Indeed, landscapes are symbolic constructions,
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
55
期刊介绍: Devoted to an examination of the civilizations of the Near East, the Journal of Near Eastern Studies has for 125 years published contributions from scholars of international reputation on the archaeology, art, history, languages, literatures, and religions of the Near East. Founded in 1884 as Hebraica, the journal was renamed twice over the course of the following century, each name change reflecting the growth and expansion of the fields covered by the publication. In 1895 it became the American Journal of Semitic Languages and Literatures, and in 1942 it received its present designation, the Journal of Near Eastern Studies. From an original emphasis on Old Testament studies in the nineteenth century.
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