广播中的伊斯兰教:通过广播在印度尼西亚为萨拉菲姆而斗争

IF 0.6 0 RELIGION
M. Masduki, A. Muzakki, Imron Rosidi, T. Hartono
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引用次数: 3

摘要

印度尼西亚的伊斯兰教已经成为意识形态争论的焦点,特别是所谓的全球启发和本土扎根的伊斯兰教观点之间的争论。这篇文章是透过根植于印尼当地的电台,透过广播报导达瓦的萨拉菲主义斗争,并特别提及在廖内省巴淡岛广受欢迎的萨拉菲派电台Hang radio。它分析了两个主要问题,首先是印度尼西亚伊斯兰教的宗教思想的增长及其与媒体宣传的关系,其次是萨拉菲派通过广播广播争取伊斯兰身份的斗争。它认为,通过广播,萨拉菲斯特在公共领域将其意识形态作为其社会宗教身份的一部分来实施。通过解释学-现象学分析,本文发现萨拉菲主义通过无线电进行的伊斯兰身份认同斗争是碎片化的,而不是连贯和坚实的。此外,这场斗争并非不受资本主义的影响。最重要的是,这场斗争还受到跨国和地方因素的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam on the Air: The Struggle for Salafim through Radio in Indonesia
Indonesian Islam has become the point of contestation of ideologies, particularly between the so-called globally-inspired and locally- rooted views of Islam. This article deals with the Salafism struggle in da’wah on the airwaves through the radio as locally rooted in Indonesia with a special reference to the Salafi radio highly popular in Batam of Riau, Hang Radio. It analyzes two main issues, first on the growth of religious thinking in Indonesian Islam and its relationship with media propaganda, and second on the Salafi struggle for Islamic identity by means of broadcasting through radio. It argues that through the radio the Salafists implement their ideology as part of their socio-religious identity in a public sphere. Through a hermeneutical-phenomology analaysis, this article finds thatthe Salafism struggle of Islamic identity by means of radio is fragmented rather than cohesive and solid. Moreover, this struggle is not immune to capitalism. Above all, this struggle is also influenced by transnational and local elements.
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来源期刊
CiteScore
2.50
自引率
16.70%
发文量
8
审稿时长
24 weeks
期刊介绍: Indonesian Journal of Islam and Muslim Societies (IJIMS): This journal should coverage Islam both as a textual tradition with its own historical integrity and as a social reality which was dynamic and constantly changing. The journal also aims at bridging the gap between the textual and contextual approaches to Islamic Studies; and solving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. So, the journal invites the intersection of several disciplines and scholars. In other words, its contributors borrowed from a range of disciplines, including the humanities and social sciences.
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