接近伊教:伊斯兰教共识的社会学、神学和法律维度

Q4 Arts and Humanities
Ulumuna Pub Date : 2020-12-30 DOI:10.20414/ujis.v24i2.413
M. Mohamed
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引用次数: 0

摘要

本文旨在通过对伊教法的产生和发展,从认识论上批判现代西方伊斯兰学术对伊教法的阐释。本文认为,要理解伊经,我们需要探索它的社会背景、神学基础和实际后果。对识别真相的困难的容忍,对建立在不确定性基础上的法律的理解,以及将jam - al作为一种集合,是形成法律和穆斯林社会的基本动力。关于伊教的经典文献语料库是矛盾的,并且充满了空白。这篇文章没有将其视为问题,而是将其视为规范。对于ijmahu是“基础的基础”,或者它是一个获得政治力量对抗对手的定义明确的概念的论点,文章认为,在实践中,ijmahu仍然是边缘的,并且被限制在每个人成为穆斯林社区成员所必需的最低限度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Approaching Ijmāʿ: Sociological, Theological and Legal Dimensions of Consensus in Islam
Presenting the emergence and development of ijmāʿ, this paper aims to epistemologically critique the articulation of ijmāʿ in modern Western scholarship on Islam. The article argues that to understand ijmāʿ, we need to explore its social context, theological foundations, and practical consequences. A tolerance of the difficulty in identifying truth, an understanding of the law as being built on uncertainty, and employing jamʿ, as an assemblage are essential dynamics in the formation of the law and Muslim societies. The corpus of classical literature on ijmāʿ is expectedly contradictory, and full of gaps. Rather than seeing this as problematic, the article recognizes it as normative. Against the argument that ijmāʿ was the “foundation of foundations,” or that it was a well-defined concept that gained political power against adversaries, the article argues that in practice ijmāʿ remained marginal, and confined to the minimum necessary for each individual to be a member in the Muslim community.
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
11
审稿时长
22 weeks
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