伊斯兰国家对LGBTQ+群体的文化暴力:来自@tabu的案例。id的评论部分

Siti Ivadhea Harrisa, Nokia Putri Andika Lainsyamputty
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引用次数: 1

摘要

印度尼西亚是一个穆斯林占多数的国家。因此,伊斯兰价值观可以在民族和国家生活的各个方面找到。穆斯林作为多数群体所拥有的特权和权力被用来在结构上边缘化少数群体。它把信教者崇拜上帝的本质变成了神化宗教的狂热。本研究旨在探讨LGBTQ+社区在网络环境中的文化冲突和暴力机制,主要通过@禁忌。大流行来袭后的Id平台。本研究运用了加尔东的文化暴力理论和葛兰西的文化霸权理论。本研究采用专题分析的方法,从@tabu的评论区。id的帖子。来自@tabu的19篇LGBTQ+主题文章。从2020年3月到2021年11月,我们发现一些观众仍然认为LGBTQ+是一种偏离,主要是对印尼和伊斯兰价值观的偏离。这导致了对LGBTQ+群体的文化暴力的正当性,以及拒绝承认LGBTQ+是CSE的一部分。这些发现表明CSE综合课程包括LGBTQ+问题对形成包容性社会的重要性。和平研究也被视为解决印尼文化冲突、暴力和霸权的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural Violence towards the LGBTQ+ Community in Islamic Majority Country: A Case From @tabu.id’s Comment Section
Indonesia is a Muslim-majority country. Therefore, Islamic values can be found in every aspect of national and state life. The privilege and power that Muslims have as the majority were used to structurally marginalize the minority group. It changes the essence of religious people who worship God into fanaticism that deifies religion. This study aims to explore the mechanism of cultural conflict and violence against the LGBTQ+ community in the online landscape, primarily through the @tabu.id platform after the pandemic hit. This research uses theories of cultural violence from Johan Galtung and cultural hegemony from Antonio Gramsci. This research uses a thematic analysis method from the comment section of @tabu.id posts. From 19 LGBTQ+ themed posts in @tabu.id from March 2020 to November 2021, it was found that some audiences still perceive LGBTQ+ as a deviation, mainly from Indonesian and Islamic values. This leads to the justification of cultural violence towards the LGBTQ+ community and the rejection of acknowledging LGBTQ+ as part of CSE. These findings show the importance of CSE integrated curriculum that included the LGBTQ+ matter to form an inclusive society. Peace study is also seen as the solution to solve the cultural conflict, violence, and hegemony in Indonesia.
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