关于最近在宏观经济学中引入动物精神的两种尝试:异端还是开明的教会改革?

IF 0.7 Q3 ECONOMICS
T. Togati
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引用次数: 0

摘要

正如艾伦•格林斯潘(Alan Greenspan)在2008年指出的那样,标准模型的一个关键缺陷是,它们将动物精神视为一个简单的“附加因素”,而不是一个结构性因素。本文评估了最近两种强调动物精神的方法——法默的“新古凯恩斯主义”(NPK)项目和阿克洛夫和希勒的行为方法——在多大程度上克服了这一缺陷。法默提出了一个强有力的宗教隐喻,根据这个隐喻,作为标准模型基础的一般均衡理论应该被视为一个“教堂”,本文强调两点。首先,动物精神被证明是邪恶的特征,与教会的诫命不一致。其次,这两种方法试图与教会和解,却无法真正实现格林斯潘所要求的改革;相反,他们似乎是异端的立场,被迫违反教会的一些基本教义。关键词:动物精神,一般均衡,研究计划,凯恩斯经济学,宏观经济模型
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On two recent attempts to introduce animal spirits in macroeconomics: Heresy or enlightened church reform?
As noted by Alan Greenspan in 2008, one key flaw in standard models is that they treat animal spirits as a simple ‘add factor’ rather than as a structural one. This paper evaluates the extent to which two recent approaches placing the emphasis on animal spirits – namely Farmer’s ‘Neo-Paleo-Keynesian’ (NPK) project and Akerlof and Shiller’s behavioural approach – manage to overcome this flaw. By following the powerful religious metaphor introduced by Farmer, according to which general equilibrium theory underlying standard models should be regarded as a ‘church’, this paper stresses two points. First, animal spirits turn out to be devilish features that are inconsistent with the church’s commandments. Second, by trying to reconcile them with the church, these two approaches are unable to truly reform it as required by Greenspan; rather, they appear to be heretical stances that are forced to violate some fundamental dogmas of the church.   JEL codes: E12, E13, E32 Keywords:Animal spirits, general equilibrium, research programmes, Keynesian economics, macroeconomic models
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来源期刊
CiteScore
1.30
自引率
14.30%
发文量
0
审稿时长
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