法特瓦尔与班克斯的解构

Khotibul Umam
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引用次数: 0

摘要

解构主义旨在对类似高利贷的银行利息禁令地位的确定方法进行批判,并用其他方法重建这一问题,以产生一个更易于实施的法特瓦,尤其是在多元社会中。规范性法律研究采用了关于高利贷和利息的历史方法和概念方法,以及禁止这两种行为的方法和理由。类比(qiyas)作为一种在多元社会背景下授予银行利息法律地位的方法,其应用可能会带来“不令人满意”的结果,因为这种推理方法主要关注“illat”(比率立法、法律原因),而不考虑所涉及的空间、时间和情况。同时,在紧急情况(必要性)、“urf”(习俗)和“maslahah”(利益)的正当性的情况下,istihsan(法律优惠)的适用是可能的,导致银行利息的法律地位不同,并非所有银行利息都是haram。这为其在多元化社会中的实施提供了便利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DEKONSTRUKSI FATWA MENGENAI LARANGAN BUNGA BANK (QIYAS VS ISTIHSAN)
Deconstruction is intended to serve as critique to the method of determining the prohibition status of bank interest, which is analogous to usury, as well as reconstructing the issue with other methods to produce a more implementable fatwa, especially in a pluralistic society. Normative legal research is carried out using a historical approach and a conceptual approach regarding usury and interest, as well as the methods and the rationale for the prohibition of both. Application of analogy (qiyas) can bring "unsatisfactory" results as a method of granting the legal status of bank interest in the context of a pluralistic society because this reasoning method is heavily focusing on 'illat (ratio legis, legal cause) and does not consider space, time, and circumstances involved. Meanwhile, the application of istihsan (juristic preference) is possible with justification for emergency (necessity), 'urf (custom) and maslahah (benefit), resulting in different legal status of bank interest that not all bank interest is haram. This provides convenience in its implementation within a pluralistic society.
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