身体与传染:瑜伽、舞蹈、健康和精神的共生

IF 0.9 0 ASIAN STUDIES
P. Chakravorty
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引用次数: 0

摘要

身体、治愈和超越之间有什么联系?我建议,通过研究医学和社会文化身体与舞蹈或表演身体的交叉点,我们可以对这个问题提出批评。本文将瑜伽和印度舞蹈结合在一起,探讨健康、精神和道德的概念是如何被刻在特定类型的身体上的,从而在后殖民时代的印度产生了选择性的身体超越和精神观念。我通过各种各样的奖学金展示了瑜伽的异质根源是如何在现代印度被同质化为印度教和婆罗门教(现在与右翼印度教融合在一起)。有趣的是,印度古典舞蹈复兴主义与瑜伽复兴主义有着相同的逻辑。因此,上层种姓的印度教团体通过纯洁、健康、精神和超越的概念将自己与文化他人(穆斯林和低种姓的印度教徒)区分开来。我研究了来自东方和西方的瑜伽、舞蹈和化身的一些概念是如何在近代融合的,并影响了印度和美国的“当代舞蹈”叙事。在这些共生的、跨文化的交流中,躯体学和神经生物学的概念与现代瑜伽和舞蹈融合在一起,使精英、上层种姓/阶级身体和/或白人身体具有普遍性,正义和跨文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The body and the contagion: a symbiosis of yoga, dance, health and spirituality
ABSTRACT What are the connections between bodies, healing, and transcendence? I propose that by examining the intersections of the medical and the socio-cultural body with dance or the performative body, we can shine a critical light on this question. This paper brings Yoga and Indian dance together to explore how notions of health, spirituality, and morality came to be inscribed in particular kinds of bodies leading to selective ideas of bodily transcendence and spirituality in postcolonial India. I show through a diverse range of scholarships how the heterogeneous roots of Yoga have been homogenized in modern India as something Hindu and Brahminical (which is now integrated with rightwing Hindutva). Interestingly, the Indian classical dance revivalism shared the same logic as Yoga revivalism. As a result, the upper caste Hindu bodies distinguished themselves from their cultural others (Muslims and low caste Hindus) through concepts of purity, health, spirituality, and transcendence. I examine how some of these concepts of Yoga, dance, and embodiment from the east and west mingled in recent times and influenced narratives of ‘contemporary dance’ in India and the U.S. In these symbiotic, cross-cultural exchanges, concepts of somatics and neurobiology blended with modern Yoga and dance to render the elite, upper-caste/class bodies, and/or white bodies as universal, righteous, and transcultural.
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来源期刊
CiteScore
1.10
自引率
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发文量
59
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