Honda Chikaatsu的精神学习作为一种带来祝福和引导国家的手段

IF 0.6 0 RELIGION
Eiko Namiki
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引用次数: 0

摘要

本文探讨了Honda Chikaatsu(1822-1890)及其追随者的治疗和附灵方法的目的、内容和接受情况。它调查了这些方法的目的是什么,它们是如何被实践的,以及它们是如何被政府、普通人和精英所接受的。这些方法的意图和目的都是为了造福和美化本田所崇敬和崇拜的明治政府领导下的新日本帝国。尽管现代化的明治政府取缔了这种神奇的宗教活动,但神灵附身的方法——尤其是治疗方法——在神社的信徒中需求量很大,比如本田的弟子担任牧师的那些神社。与此同时,一些非常杰出的人士对本田的精神占有方法及其所承诺的战略利益很感兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Honda Chikaatsu’s Spiritual Learning as a Means of Bringing Blessings and Guiding the Nation
This article discusses the purpose, content and reception of the healing and spirit-possession methods of Honda Chikaatsu 本田親徳 (1822–1890) and his followers. It investigates what the methods were intended for, how they were practiced, and how they were received by the government, the common people and the elite. These methods were for all intents and purposes meant to benefit and glorify the new Imperial Japan under the Meiji government that Honda venerated and adored. Although the modernizing Meiji government outlawed such magico-religious practices, spirit-possession methods—and healing methods in particular—were in high demand among the faithful at shrines such as those where Honda’s disciples served as priests. At the same time, some very prominent individuals were intrigued by Honda’s spirit-possession methods and the strategic benefits they promised.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
6
期刊介绍: JRJ is committed to an approach based on religious studies, and is open to contributions coming from different disciplines, such as anthropology, sociology, history, Buddhist studies, Japanese studies, art history, and area studies. The Journal of Religion in Japan encourages critical application of ideas and theories about Japanese religions and constitutes a forum for new theoretical developments in the field of religion in Japan. The Journal does not provide a venue for inter-religious dialogue and confessional approaches.
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