神话历史的艺术与雅典碑铭的时代性

IF 0.2 3区 历史学 N/A CLASSICS
Avi Kapach
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引用次数: 0

摘要

摘要本文考察了神话和历史在雅典公共葬礼演讲(epitaphioi logoi)中的运用,特别关注通过演讲、logos (Dem. 60.9;参见Pl. Menex. 239b7-c7)。虽然Loraux和其他学者认为墓志铭通过神话的永恒镜头解释现在赋予雅典一定的永恒是正确的,但将墓志铭中的雅典置于时间之外的普遍倾向导致了困难。正如我所说,墓志铭的时间顺序组织赋予了这些演讲一个重要的时间元素,并将它们置于与现在相同的连续体中——这一趋势进一步得到了强化,演说家倾向于将雅典神话合理化,就像历史学家可能的那样;因此,我提出了一种调整后的分类法,用以接近雅典墓志铭颂扬的时间地位:墓志铭之所以“神话”,与其说是因为他们永恒的视角,不如说是因为他们构想过去并将其塑造成他们意识形态目的的可塑和多元化的方式。借用人类学和认知心理学框架,我进一步提出,通过在城邦的集体记忆中常规地重新巩固过去,墓志铭将自己定位于与史学相对立的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Art of Mythical History and the Temporality of the Athenian Epitaphioi Logoi
Abstract This essay examines the use of myth and history in the Athenian public funeral speeches (epitaphioi logoi), concentrating specifically on temporality implied by the impulse to “mythologize” recent memories through speech, logos (Dem. 60.9; cf. Pl. Menex. 239b7-c7). While Loraux and other scholars are correct that the epitaphioi endowed Athens with a certain eternity by construing the present through the timeless lens of myth, the prevailing tendency to suspend the Athens of the epitaphioi outside of time leads to difficulties. As I argue, the chronological organization of the epitaphioi grants these speeches an important temporal element and situates them in the same continuum as the present – a move further reinforced by the tendency of the orators to rationalize the Athenian myths much as historians might; accordingly, I propose an adjusted taxonomy with which to approach the temporal status of Athenian epitaphic encomium: the epitaphioi are “mythical” less because of their eternalizing perspective than because of the malleable and pluralistic way in which they conceived of the past and molded it to their ideological purpose. Borrowing from anthropological and cognitive psychological frameworks, I further suggest that by routinely reconsolidating the past in the collective memory of the polis the epitaphioi positioned themselves in opposition to historiography.
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来源期刊
Trends in Classics
Trends in Classics CLASSICS-
CiteScore
0.40
自引率
50.00%
发文量
9
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