“世界依然美丽”:尤金·麦凯布《受害者三部曲》的生态哲学解读

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
C. Howes
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引用次数: 0

摘要

本文主要关注爱尔兰作家、剧作家和电视编剧尤金·麦凯布在他的三部曲《受害者》中对北爱尔兰“麻烦”的虚构表现,该三部曲发表在《天堂对我们撒谎》(2005)中。麦凯布大部分时间都生活在位于北爱尔兰和爱尔兰共和国之间的莫纳汉/弗马纳边境的家族农场里,他对当地居民根深蒂固的仇恨、偏执和原教旨主义有着深刻的理解,他的小说反映了暴力背后的人类悲剧。本文利用生态哲学的框架,从自由人文主义的角度,通过捕捉自然和文化场所世界之间的纠缠,麦凯布的诗学提出了对暴力争端根源上以人类为中心的父权制的控诉。麦凯布的文学世界唤起了自然和文化景观,通过虚假的政治边界孤立领土,边缘化生物区域和多样性的价值,忽视人类的重要统一性,这些都是荒谬的。因此,尽管麦凯布的短篇小说确实具有文化和政治上的特殊性,但在揭示人类行为的自我毁灭方面,它们最终是永恒和普遍的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The World is still Beautiful”: An Eco-philosophical Reading of Eugene McCabe’s Victims Trilogy
This paper focuses on Irish writer, playwright and television screenwriter Eugene McCabe’s fictional representation of the Northern Irish ‘Troubles’ in his trilogy Victims, published in the collection Heaven Lies about Us (2005). Living most of his life on his family farm on the Monaghan/Fermanagh border between Northern Ireland and the Republic, McCabe had a deep understanding of the historically entrenched hatreds, bigotry and fundamentalisms of its inhabitants, and his fiction reflects the human tragedy underlying the violence. This paper draws on an eco-philosophical framework to suggest that by capturing the entanglement between the natural and cultural place-world McCabe’s poetics offers, from a liberal humanist perspective, an indictment of anthropocentric patriarchy at the root of violent dispute. McCabe’s literary world, evoking natural and cultural landscapes, encapsulates the absurdity of isolating territories via false political borders, marginalizing the value of bioregion and diversity and ignoring the vital oneness of humanity. Thus, though McCabe’s short stories are indeed culturally and politically specific, in shedding light on the self-destructiveness of human behaviour they are ultimately timeless and universal.
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来源期刊
Estudios Irlandeses
Estudios Irlandeses HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
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0.00%
发文量
19
审稿时长
16 weeks
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