在确定非婚生子女的起源到地方法院时,伊斯兰教的人格原则

Hartini Hartini
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引用次数: 0

摘要

本研究旨在分析穆斯林在选择地区法院提起对其生父承认或批准非婚生子女的案件时的选择;审查非婚生子女与其生父民事关系认定案件的适用条件;并研究从地区法院获得关于私生子与其生父关系的法院裁决的穆斯林的法律含义。本研究属于以地方法院判决为分析材料的法律规范性研究。研究结果表明,基于伊斯兰人格原则,私生子民事关系向地方法院的申请并非完全错误,因为当与人口管理有关时,仍有机会对后宪法法院判决进行广泛解释。向地区法院提出的案件均符合儿童承认儿童合法性案件的条件。这一决定意味着,由于法律的原因会有差异,而且有可能违反伊斯兰法律,特别是关于私生子对父亲的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ASAS PERSONALITAS KEISLAMAN DALAM PENETAPAN ASAL-USUL ANAK LUAR KAWIN KE PENGADILAN NEGERI
This research aims to analyze the choice of Muslims in choosing the District Court for filing cases of acknowledgment or ratification of illegitimate children against their biological father; examine the qualification of cases used in determining the civil relation between illegitimate children and their biological father; and examine the legal implications for Muslims who obtained a court ruling from the district court regarding the relationship of an illegitimate child to his biological father. This research is categorized as legal normative research that uses the Decision of District Courts as an analysis material. The results of the research show that based Islamic personality principle, the application for civil relation of an illegitimate child to the district Court is not entirely wrong as there is still an opportunity for broad interpretation of the post-Constitutional Court Decision when it is associated with population administrations. The cases that were proposed to the district courts were qualified as a child recognition child legitimacy cases. And this decision implies that there will be differences due to the law and and there is the potential to violate Islamic law, especially regarding the rights of illegitimate children to their fathers.
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