明示或暗示的“东方化”™: 社会心理学中的情境力案例

K. Yu
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引用次数: 0

摘要

传统的西方/东方趋同理论倾向于强调东方™西方化进程,或将讨论局限于西方™采用东方烹饪、医学和健康实践。这篇文章扩展了对西方™复活节。它阐述了西方对这种情况的日益重视,特别是在社会心理学方面“这是一门传统的西方学科,以一个看似东方的概念为中心。我展示了情境力的概念是如何在社会心理学中越来越被接受的,它的流行是如何传播到哲学等其他学科和一般公共话语中的。我研究了这种演变的起源(尤其是它是否表现出对东方思想的有意识挪用),通过追踪对其关键人物的影响。研究结果表明,这种“东方化”的情况™ 这并不是有意识地吸收东方哲学的结果,而是在西方内部独立发展起来的。我认为,这可能是西方二元论和在感知的对立之间摇摆的趋势的自然结果,也是西方坚持将观察和经验主义作为知识的主要来源的自然结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EXPLICIT OR IMPLIED ‘EASTERNISATION’: THE CASE OF SITUATIONAL FORCES IN SOCIAL PSYCHOLOGY
Conventional West/East convergency theory tends to either emphasise theEast’s westernising process, or confines discussion to the West’s adoption of Eastern cuisine, medicine and health practices. This article expands the discussion on the West’s easternisation. It elaborates on the increasing importance assigned to the situation in the West particularly in social psychology – a traditionally Western discipline adopting a seemingly eastern-oriented notion as its central focus. I demonstrate how the notion of situational forces has gained increasing acceptance in social psychology, how its popularity has spread to other disciplines such as philosophy and into general public discourse. I examine the origin of this evolvement (particularly whether it manifests any conscious appropriation of Eastern thought) by tracking the influences on its key figures. The findings suggest that this case of ‘easternisation’ does not result from a conscious uptake of Eastern philosophy, but rather seems to be a separate, independent development within the West. I propose that this may be a natural result of Western dualism and the tendency to swing between perceived opposites, as well as of the Western insistence on observation and empiricism as the primary sources of knowledge.
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