在前线务农

IF 0.1 0 RELIGION
A. Krone
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引用次数: 0

摘要

犹太社区农业运动始于2004年阿达玛的成立,现在由20多个农业组织组成,他们共同认为应对气候危机的最佳方式是借鉴犹太传统。这些犹太农民在面对我们时代的现实时,将环境伦理付诸实践。多物种理论家Donna Haraway将这个时代称为Chthulcene,她将其描述为“一种在受损的地球上学习如何应对生存和死亡的麻烦的时间。”在这篇文章中,我借鉴Haraway的工作和我在北美各地犹太社区农业组织进行的民族志实地调查,来描述这个时代犹太农民“与麻烦共存”的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Farming on the Front Lines
The Jewish community farming movement began in 2004 with the founding of Adamah and it now comprises over twenty farming organizations bound together by a shared sense that the best way to face the climate crisis is by drawing on the well of Jewish tradition. These Jewish farmers put environmental ethics into practice as they face the realities of our time. The multispecies theorist Donna Haraway refers to this era as the Chthulucene, which she describes as “a kind of timeplace for learning to stay with the trouble of living and dying in response-ability on a damaged earth.” In this article, I draw on Haraway’s work and on my ethnographic fieldwork conducted at Jewish community farming organizations all over North America to describe the ways in which Jewish farmers are “staying with the trouble” in this era.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
23
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