除了本体论,走向黑人

IF 0.3 0 RELIGION
J. Winters
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引用次数: 2

摘要

摘要本文认为,Victor Anderson的《超越本体论的黑人》预见了当代黑人研究中的一些关键争论和关注。安德森开创性的文本揭示了非裔美国人文化思想中的倾向,即将黑人本质化,将黑人生活的整体品质赋予黑人,并限制实现和超越的可能性。他通过转向差异和多元的后现代概念来回应这些对本体论黑人性的未经检验的承诺。我展示了安德森的担忧如何与弗雷德·莫滕、纳胡姆·钱德勒和米歇尔·赖特等作家产生共鸣,他们以一种绕过纯粹开端的方式重新想象黑人(钱德勒和莫滕),并讲述了过度优先考虑奴隶制和中间通道的黑人经历(赖特)。我的基本主张是,黑人研究和相关领域应该继续思考黑人性、非存在性和差异性,这些持久的问题是安德森的工作提供的应对指南。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aside from Ontology, Toward Blackness
ABSTRACT This essay argues that Victor Anderson’s Beyond Ontological Blackness anticipates some of the key debates and concerns within contemporary black studies. Anderson’s groundbreaking text exposes tendencies within African American cultural thought to essentialise blackness, to ascribe totalising qualities to black life and limit possibilities for fulfilment and transcendence. He responds to these often-unexamined commitments to ontological blackness by turning to a postmodern conception of difference and plurality. I show how Anderson’s concerns resonate with authors like Fred Moten, Nahum Chandler, and Michelle Wright, thinkers who re-imagine blackness in a manner that circumvents pure beginnings (Chandler and Moten) and accounts of black experience that unduly prioritise slavery and the middle passage (Wright). My basic claim is that black studies and related fields should continue thinking about blackness, non-being, and differentiation, enduring problems that Anderson’s work provides a guide to confront.
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来源期刊
BLACK THEOLOGY
BLACK THEOLOGY RELIGION-
CiteScore
0.60
自引率
50.00%
发文量
26
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