斯里兰卡针对穆斯林少数民族的极端主义和伊斯兰恐惧症

Q3 Arts and Humanities
Muhammad Saekul Mujahidin
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引用次数: 0

摘要

自内战结束以来,斯里兰卡见证了许多反穆斯林情绪和暴力的例子,特别是在2014年,种族骚乱影响了许多人。僧伽罗僧侣和佛教徒似乎在骚乱中扮演了重要角色。长期的战争和民族主义意识形态导致了与“佛教极端主义”有关的政治-宗教转变,这与暴乱和对穆斯林的侵略有关。本研究的目的是调查斯里兰卡佛教极端分子对穆斯林少数民族的态度如何随时间而变化。本研究采用“图书馆研究”方法,主要资料包括与研究相关的书籍、期刊、文章和参考文献。斯里兰卡的伊斯兰恐惧症和反穆斯林情绪表现在几个方面:例如反对在食品、穆斯林妇女服装上贴上清真标签的运动、在穆斯林宗教仪式中屠宰牲畜、袭击清真寺和穆斯林拥有的企业、在2019冠状病毒病大流行期间对所有斯里兰卡人强制火化,无论其宗教信仰如何,以及关闭伊斯兰学校。因此,政府至少需要以公平和平衡的方式对所有公民执行法律和秩序,并确保维持多元文化和宗教团体之间的宽容政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Extremism and Islamophobia Against the Muslim Minority in Sri Lanka
Sri Lanka has witnessed many examples of anti-Muslim sentiment and violence since the end of the civil war, especially in 2014 when ethnic unrest affected many. Sinhalese monks and Buddhists appear to have played an important role in the unrest. The long war and ethnonationalist ideology have resulted in a political-religious shift associated with “Buddhist extremism,” which has an association with rioting and aggression against Muslims. The purpose of this study is to investigate how the attitude of Buddhist extremists in Sri Lanka towards Muslim minorities varies from time to time. This study uses the “library research” method where the main data includes books, journals, articles, and references related to research. Sri Lankan Islamophobia and anti-Muslim sentiment is manifested in several dimensions: such as campaigns against halal labels on food, Muslim women’s clothing, the slaughter of livestock in Muslim religious rituals, attacks on mosques and Muslim-owned businesses, mandatory cremation for all Sri Lankans regardless of the religion during the Covid-19 pandemic, and the closure of Islamic schools. Consequently, the government at the very least needs to enforce law and order in a fair and balanced manner for all citizens and ensure policies of multiculturalism and tolerance between religious communities are maintained.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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