萨比娜·斯皮尔林的《死亡驱动》、《酷儿体验》和《精神分析的双重性》

Q3 Social Sciences
Esther Rapoport
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引用次数: 0

摘要

摘要在《毁灭是产生的原因》(1912年)一书中,萨宾娜·斯皮尔林将死亡驱动理论化为走向我之死的关系驱动,并认为未来重生的可能性是“我们”的一部分。当通过当代社会理论的视角重新解释Spielrein的概念时,可以为理解边缘化主体和群体的心理和社会转型的可能性提供一个理论框架。运用斯皮尔林的精神死亡理论,分析了精神死亡与精神再生的奇特实践。讨论了跨性别和酷儿患者的心理分析实践,重点是与暴力、自杀和成长的斗争。此外,还从当代的角度以及她自己的文化和代际背景中分析了Spielrein在撰写《毁灭》时的社会定位。考虑了对社会负责的精神分析实践的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sabina Spielrein’s Death Drive, Queer Experience, and Psychoanalytic Twogetherness
ABSTRACT In “Destruction as the Cause of Coming into Being” (1912), Sabina Spielrein theorized the death drive as the relational drive toward the death of the I, with the possibility of a future rebirth as part of a We. Spielrein’s conceptualizations, when reinterpreted through the lens of contemporary social theory, can provide a theoretical framework for understanding the possibilities of psychic and social transformation available to marginalized subjects and groups. Queer practices of psychic death and rebirth are analyzed in the light of Spielrein’s theory. Psychoanalytic practice with intersectionally disadvantaged trans* and queer patients is discussed, with an emphasis on the struggles with violence, suicidality, and becoming. In addition, Spielrein’s social positioning at the time of writing “Destruction” is analyzed, both in contemporary terms and from within her own cultural and generational context. Implications for socially responsible psychoanalytic practice are considered.
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来源期刊
Studies in Gender and Sexuality
Studies in Gender and Sexuality Social Sciences-Gender Studies
CiteScore
0.80
自引率
0.00%
发文量
15
期刊介绍: Beginning in the final two decades of the 20th century, the study of gender and sexuality has been revived from a variety of directions: the traditions of feminist scholarship, postclassical and postmodern psychoanalytic theory, developmental research, and cultural studies have all contributed to renewed fascination with those powerfully formative aspects of subjectivity that fall within the rubric of "gender" and "sexuality." Clinicians, for their part, have returned to gender and sexuality with heightened sensitivity to the role of these constructs in the treatment situation, including the richly variegated ways in which assumptions about gender and sexuality enter into our understandings of "normality" and "pathology."
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