QOF Pub Date : 2021-12-15 DOI:10.30762/qof.v5i2.70
Fauzan Adim, Subi Nur Isnaini
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引用次数: 1

摘要

本文通过对Ibn Badis的《Maja b> is al-Tadhki b>》和Mohammed al-Makki al-Nashiri的《al-Taysi>r - fi> Ah}>adi>th al-Tafsi>》的研究,探讨了在al-Gharb al-Isla>地区的adabi ijtima >0的解释模式。本研究旨在用历史的方法描述、分析和比较伊本·巴迪斯和纳希里的解读模式和倾向。结果表明,两位穆法西尔在解释《古兰经》时采用了相同的方法。他们在作品中运用adabi ijtima bbbbi的风格,改善社会秩序,解决所在社区的社会问题。但不同的是,Ibn Badis用他的解释来反对法国殖民主义,并改善阿尔及利亚穆斯林社区的生活。他呼吁他在阿尔及利亚社区的所有党派,包括领导人、人民和乌拉玛团结起来,继续与侵略者作斗争。与此同时,al-Nashiri,尽管他生活在法国占领摩洛哥和摩洛哥独立期间,但他的评论是在摩洛哥独立后写的,或者更确切地说,是发表给公众的,所以对adabi ijtima>'i的解释与al-Taysi>r fi> Ah}>adi> al-Tafsi>的细微差别更多地是关于改善官僚制度,道德和行为,人与人之间的互动和对社会现实现象的回应,他认为这是古兰经的指导之外的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tafsir Adabi-Ijtima'i di Kawasan al-Gharb al-Islami
This paper discusses the interpretation pattern of adabi ijtima>'i in al-Gharb al-Isla>mi’s area by studying the Ibn Badis’s book, Maja>lis al-Tadhki>r and Mohammed al-Makki al-Nashiri’s book, al-Taysi>r fi> Ah}>adi>th al-Tafsi>r. This study aims to describe, analyze, and compare the interpretation patterns and tendencies of Ibn Badis and al-Nashiri in their interpretations using historical approach. The results showed that both mufassir carried the same approach in interpreting the Qur'an. They are using the adabi ijtima>'i’s style in their works to improving the social order and solving social problems of their communities. But the difference is Ibn Badis uses his interpretation to counter French colonialism and improve the life of the Algerian Muslim community in general. He called on all parties of his community in Algeria, including the leaders, people, and ulama to unite to continue their struggle against the invaders. Meanwhile, al-Nashiri, even though he lived during the French occupation of Morocco and during the independence of Morocco, but his commentary was written or rather delivered to the public after independence, so that the nuances of the interpretation of adabi ijtima>'i attached to al-Taysi>r fi> Ah}>adi>th al-Tafsi>r talked more about improving the bureaucracy, morals and behavior, interaction between people and responding to the phenomenon of society's reality which he considered to be out of the guidance of the Qur'an.
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QOF
QOF
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