战斗怒火与赫梯人乌利亚的性格特征

IF 0.3 3区 哲学 0 RELIGION
Joshua Berman
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引用次数: 0

摘要

在大卫和拔示巴(撒下11章)的叙述中,赫梯人乌利亚被国王鼓励回家与妻子团聚,但却拒绝这样做。对一些人来说,乌利亚的拒绝源于虔诚和理想主义,他对国王和妻子拔示巴之间发生的事情一无所知。对其他人来说,乌利亚已经知道了所发生的事情,并意识到大卫召见他正是为了让他回家,并掩盖大卫的渎职行为。对证据的审查发现,这两种方法都不可取。这项研究转向了有关从战场回家的挑战和情感雷区的临床文献,即两次前线部署之间的战斗休假,从而对赫梯人乌利亚的形象有了更深入的了解,并解决了乌利亚在《萨姆11》叙事中的行为提出的许多问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Combat Furlough and the Characterization of Uriah the Hittite
In the narrative of David and Bathsheba (2 Sam 11) Uriah the Hittite is encouraged by the king to go home to his wife yet refuses to do so. For some, Uriah’s refusal is born out of piety and idealism, and he is unsuspecting of what has transpired between the king and his wife, Bathsheba. For others Uriah has caught wind of what has happened and realizes that David has summoned him precisely so that he should visit home, and cover David’s malfeasance. A review of the evidence finds both approaches wanting. This study turns to the clinical literature concerning the challenges of homecoming from the battlefield and the emotional minefield that is combat furlough between two battlefront deployments, offering a deeper understanding of the figure of Uriah the Hittite and resolving many of the questions raised by Uriah’s behavior in the narrative of 2 Sam 11.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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