归还在殖民统治下被移走的化石

Q2 Arts and Humanities
Paul P. Stewens, N. Raja, E. Dunne
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引用次数: 0

摘要

关于归还殖民掠夺物的争论通常集中在艺术品、古董、宗教文物和类似物品上。许多具有相当科学和文化价值的化石也在殖民统治下被移走,但尽管它们被归类为文物,但很少出现在这些讨论中。本文试图阐明殖民地清除化石的情况,并探索根据国际公法归还化石的潜在途径。我们没有把重点放在殖民掠夺的合法性上,而是认为,获得文化的权利是从《经济、社会、文化权利国际公约》第15条第1款(a)项中的参与文化生活的权利发展而来的,前殖民地要求归还从其原籍国/领土掠夺来的化石的一系列宝贵论据。教科文组织促进文化财产归还原属国或归还非法占有文化财产政府间委员会(ICPRCP)关于归还断山头骨的谈判案例研究突出了这一化石争端解决机制的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Return of Fossils Removed Under Colonial Rule
Debates on the restitution of colonial loot usually focus on art, antiquities, religious artefacts, and similar objects. Many fossils of considerable scientific and cultural value were also removed under colonial rule, yet they rarely feature in these discussions despite being classified as cultural objects. This article seeks to shed light on the colonial removal of fossils and explore potential avenues for their return under public international law. Instead of focusing on the (il-)legality of colonial takings, we argue that the right to access culture has developed from the right to participate in cultural life in Article 15(1)(a) of the International Covenant on Economic, Social and Cultural Rights (ICESCR), which provides, if not a solid legal basis, a valuable set of arguments for former colonies requesting the return of fossils looted from their countries/territories of origin. The case study of the negotiations on the return of the Broken Hill skull before the UNESCO Intergovernmental Committee for Promoting the Return of Cultural Property to its Countries of Origin or its Restitution in Case of Illicit Appropriation (ICPRCP) highlights the potential of this mechanism of dispute resolution with respect to fossils.
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来源期刊
Santander Art and Culture Law Review
Santander Art and Culture Law Review Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.50
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