Sarithiram作为解释教育学:Iyothie Thass的无种姓社区与历史

IF 1.3 Q2 ETHNIC STUDIES
D. Leonard
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引用次数: 0

摘要

摘要:本文研究了二十世纪反种姓学者和作家Iyothie Thass提出的一个千年反种姓社区创造性地反对种姓免疫。它认为,赛斯的无种姓社区通过区别于圈地而退出种姓和婆罗门主义,从而产生了吸引力。赛斯的作品试图通过与佛教和泰米尔文学档案的高度学术性和创造性接触,在全球和地方背景下,用白话文构思和构建一个反对种姓的社区。在19世纪印度次大陆的殖民和民族主义背景下,他对印度历史的解释性想象——Indhira Dhesa Sarithiram——是一种教育学,它建立了对世界社区的归属,同时也建立了对自己本土社区的归属。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sarithiram as Interpretative Pedagogy: Iyothee Thass's Casteless Community and History
Abstract:This article studies the proposal of the twentieth-century anticaste scholar and writer Iyothee Thass of a millennial anticaste communitas (community) in creative opposition to caste immunitas (immunity). It argues that Thass's casteless community makes an appeal as it withdraws from caste and Brahminism by differentiating itself from enclosure. Thass's works sought to conceive and construct a community against caste in the vernacular both in the global and local context by way of a highly scholarly as well as creative engagement with Buddhism and the Tamil literary archive. In the colonial and nationalist context of the nineteenth century in the Indian subcontinent, his interpretative imaginaire of the history of India—Indhira Dhesa Sarithiram—was a pedagogy that establishes a belonging to world community and, at the same time, to one's own vernacular communities.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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