塞勒姆女巫审判文献中的女巫形象

Leionis Aanris Van Khaaske
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引用次数: 0

摘要

本文试图根据萨勒姆审判期间(马萨诸塞州,北美,1692年)被指控实施巫术的人的审讯记录和相关材料,重建女巫的形象。研究的主题是对那些被指控犯有巫术的人的起诉现象。资料来源是1977年转录和出版的塞勒姆过程的记录,以及一些证人的书面证词,这些证词是从清教徒的角度发表的。本文考察了传统社会的神话世界观的特征,它是由对超自然影响(巫术)的信仰所决定的。在分析了第一名被告在本次审判期间的审讯记录并考虑了他们的一些传记数据后,提交人得出结论,本次审判所显示的情况是自相矛盾的:事实上,武断的人受到迫害,而重建可能成为此类指控基础的女巫形象似乎是不可能的。作者的结论对于研究女巫审判现象和传统社会心态都具有重要意义。本文是从与现代社会研究相关的意象学角度进行的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Image of Witch in the Documents of the Salem Witch-Trial
The article attempts to reconstruct the image of a witch based on the interrogation records of those accused of witchcraft during the Salem trial (Massachusetts, North America, 1692) and related materials. The subject of research is the phenomenon of prosecution on those accused of witchcraft. The source base are the records of the Salem process, transcribed and published in 1977, as well as a number of documentary testimonies of witnesses, speaking from a puritanical viewpoint. The article examines the features of the mythological worldview of traditional society, dictated by the belief in supernatural influence (witchcraft). After analyzing the interrogation records of the first accused during this trial and considering a number of their biographical data, the author comes to the conclusion that the situation demonstrated by this trial is paradoxical: in fact, arbitrary people are subjected to persecution, and the reconstruction of the image of a witch that could underlie such accusations, does not seem possible. The author's conclusions are essential for the study of both the phenomenon of witch-trials and the mentality of traditional society. This article was conducted from an imagological perspective relevant to modern social studies.
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