{"title":"精神健康护理实践","authors":"L. Bassett","doi":"10.1080/20440243.2019.1581516","DOIUrl":null,"url":null,"abstract":"Percy speaks with a prophetic voice to all modern people, and not necessarily only to those who would describe themselves as ‘Christians’ or ‘Anglicans’. Better than any other contemporary I can think of, Percy’s great achievement, in my view, is to engage theologically with the social sciences thereby deepening and enriching a modern approach to spirituality, and doing this while staying faithful to Christian orthodoxy. He lays the foundations for a generous, inclusive spirituality that seeks to integrate and make sense of human experience and learning. His other great achievement is to help his readers to see how, in his view, God is at work in contemporary culture and secular learning, and that to ignore God in those contexts is to impoverish faith, worship, and understanding. Despite the pleasure of reading the critical appraisals of Percy’s work in the earlier parts of the book, what I enjoyed more were the extracts of Percy’s own writings in the second half. Percy comes across as pastorally wise, insightful, thoughtful, irenic but not flaccid – with all these virtues set in a winsome prose style. To my mind, he is one of the great, pastor-theologians of the Christian Church today, who has integrated faith with wide-ranging learning in disciplines sometimes regarded as implicitly hostile to faith and spirituality. As a result, his work makes spirituality, churches, and theology attractive, and sometimes exciting! Martyn Percy has not said the last word on much of what he writes about, and I suspect he would be the first to say that; rather, he has helped us to think critically, to welcome secular learning, and to re-consider carefully how we might understand faith and spirituality for and in the twenty-first century. He balances learning from the social sciences with tradition and orthodoxy, and therebyprovides a reasoned, reasonable, and radical challenge to theway inwhichwe construe ourselves, Christian spirituality, and the Church. This is no mean achievement. And if you read nothing else of this book, read Percy’s Afterword, subtitled, ‘ASelf-Critical Retrospect’: it is visionary, prophetic, and almost poetic. It summarizes the heart of Percy’s spirituality and theology.","PeriodicalId":42985,"journal":{"name":"Journal for the Study of Spirituality","volume":"9 1","pages":"75 - 78"},"PeriodicalIF":0.8000,"publicationDate":"2019-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20440243.2019.1581516","citationCount":"0","resultStr":"{\"title\":\"Spiritually competent practice in health care\",\"authors\":\"L. Bassett\",\"doi\":\"10.1080/20440243.2019.1581516\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Percy speaks with a prophetic voice to all modern people, and not necessarily only to those who would describe themselves as ‘Christians’ or ‘Anglicans’. Better than any other contemporary I can think of, Percy’s great achievement, in my view, is to engage theologically with the social sciences thereby deepening and enriching a modern approach to spirituality, and doing this while staying faithful to Christian orthodoxy. He lays the foundations for a generous, inclusive spirituality that seeks to integrate and make sense of human experience and learning. His other great achievement is to help his readers to see how, in his view, God is at work in contemporary culture and secular learning, and that to ignore God in those contexts is to impoverish faith, worship, and understanding. Despite the pleasure of reading the critical appraisals of Percy’s work in the earlier parts of the book, what I enjoyed more were the extracts of Percy’s own writings in the second half. Percy comes across as pastorally wise, insightful, thoughtful, irenic but not flaccid – with all these virtues set in a winsome prose style. To my mind, he is one of the great, pastor-theologians of the Christian Church today, who has integrated faith with wide-ranging learning in disciplines sometimes regarded as implicitly hostile to faith and spirituality. As a result, his work makes spirituality, churches, and theology attractive, and sometimes exciting! Martyn Percy has not said the last word on much of what he writes about, and I suspect he would be the first to say that; rather, he has helped us to think critically, to welcome secular learning, and to re-consider carefully how we might understand faith and spirituality for and in the twenty-first century. He balances learning from the social sciences with tradition and orthodoxy, and therebyprovides a reasoned, reasonable, and radical challenge to theway inwhichwe construe ourselves, Christian spirituality, and the Church. This is no mean achievement. And if you read nothing else of this book, read Percy’s Afterword, subtitled, ‘ASelf-Critical Retrospect’: it is visionary, prophetic, and almost poetic. 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Percy speaks with a prophetic voice to all modern people, and not necessarily only to those who would describe themselves as ‘Christians’ or ‘Anglicans’. Better than any other contemporary I can think of, Percy’s great achievement, in my view, is to engage theologically with the social sciences thereby deepening and enriching a modern approach to spirituality, and doing this while staying faithful to Christian orthodoxy. He lays the foundations for a generous, inclusive spirituality that seeks to integrate and make sense of human experience and learning. His other great achievement is to help his readers to see how, in his view, God is at work in contemporary culture and secular learning, and that to ignore God in those contexts is to impoverish faith, worship, and understanding. Despite the pleasure of reading the critical appraisals of Percy’s work in the earlier parts of the book, what I enjoyed more were the extracts of Percy’s own writings in the second half. Percy comes across as pastorally wise, insightful, thoughtful, irenic but not flaccid – with all these virtues set in a winsome prose style. To my mind, he is one of the great, pastor-theologians of the Christian Church today, who has integrated faith with wide-ranging learning in disciplines sometimes regarded as implicitly hostile to faith and spirituality. As a result, his work makes spirituality, churches, and theology attractive, and sometimes exciting! Martyn Percy has not said the last word on much of what he writes about, and I suspect he would be the first to say that; rather, he has helped us to think critically, to welcome secular learning, and to re-consider carefully how we might understand faith and spirituality for and in the twenty-first century. He balances learning from the social sciences with tradition and orthodoxy, and therebyprovides a reasoned, reasonable, and radical challenge to theway inwhichwe construe ourselves, Christian spirituality, and the Church. This is no mean achievement. And if you read nothing else of this book, read Percy’s Afterword, subtitled, ‘ASelf-Critical Retrospect’: it is visionary, prophetic, and almost poetic. It summarizes the heart of Percy’s spirituality and theology.
期刊介绍:
Journal for the Study of Spirituality is a peer-reviewed journal which creates a unique interdisciplinary, inter-professional and cross-cultural forum where researchers, scholars and others engaged in the study and practices of spirituality can share and debate the research, knowledge, wisdom and insight associated with spirituality and contemporary spirituality studies. The British Association for the Study of Spirituality (BASS) organises a biennial international conference and welcomes enquiries about membership from those interested in the study of spirituality in the UK and worldwide. The journal is concerned with what spirituality means, and how it is expressed, in individuals’ lives and communities and in professional practice settings; and with the impact and implications of spirituality in, and on, social policy, organizational practices and personal and professional development. The journal recognises that spirituality and spiritual values can be expressed and studied in secular contexts, including in scientific and professional practice settings, as well as within faith and wisdom traditions. Thus, Journal for the Study of Spirituality particularly welcomes contributions that: identify new agendas for research into spirituality within and across subject disciplines and professions; explore different epistemological and methodological approaches to the study of spirituality; introduce comparative perspectives and insights drawn from different cultures and/or professional practice settings; aim to apply and develop sustained reflection, investigation and critique in relation to spirituality and spiritual practices; critically examine the values and presuppositions underpinning different forms of spirituality and spiritual practices; incorporate different forms of writing and expressions of spirituality.