巴纳特的乡村语言景观

IF 0.3 4区 社会学 Q4 SOCIOLOGY
Annemarie Sorescu-Marinković, Aleksandra Salamurović
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引用次数: 0

摘要

虽然语言景观研究的主体仍然集中在城市地区,但最近的研究将语言景观的范围和概念扩大到农村空间。然而,这些作品几乎只考察了全球北方或全球南方。东南欧属于所谓的“全球东方”,它介于“全球北方”和“全球南方”之间,在很大程度上不仅被排除在全球化概念之外,而且也被排除在法学研究之外。本文的目的是将外语研究的重点转移到全球东部的农村地区,即塞尔维亚巴纳特的e卡村,这是一个具有特定和悠久的多语言历史的地区。我们认为,用于城市LL研究的类型学如果应用于农村LL,就不能得出相关的结果。我们的研究基于2020年和2021年对卡岛(eka)进行的六次实地考察收集的数据,这些考察产生了300多张照片,其中包含不同语言和文字的铭文。此外,我们通过记录采访和收集塞尔维亚或罗马尼亚当地人的行走叙述进行了参与性观察。我们的研究证实,在自上而下的机构宣布和实施的官方多元文化主义和多语言政策与自下而上的逐步过渡到单语主义和单字主义之间存在差距。因此,我们建议从两个角度来看待村庄空间,而不是传统的自上而下和自下而上的区分:共时性的语言空间,它反映了当前的语言使用、语言声望和语言政策;纪念性的语言空间,它是过去几代人使用多种语言的编年史,并欢迎历时性的语言空间视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The rural linguistic landscape of Banat
Abstract While the main body of linguistic landscape (LL) research still focuses on urban areas, more recent works have broadened the scope and conceptualisation of LL to include rural spaces. However, these works almost exclusively examine the Global North or the Global South. Suspended somewhere between the Global North and the Global South, the so-called Global East, to which Southeast Europe belongs, is for the most part excluded not just from notions of globality, but also from LL studies. The aim of this paper is to redirect the focus of LL research to a rural area in the Global East, namely, the village Ečka in the Serbian Banat, a region with a specific and lengthy history of multilingualism. We hold that the typologies used for the study of urban LL cannot yield relevant results if applied to rural LL. Our study is based on data collected in 2020 and 2021 during six field trips to Ečka which resulted in more than 300 photographs containing inscriptions in different languages and scripts. Furthermore, we conducted participant observation by recording interviews and collecting walking narratives from locals in Serbian or Romanian. Our study confirmed that there is a gap between the official multiculturalism and multilingualism policy as declared and implemented by top-down agents and the gradual transition to monolingualism and monoscriptalism at the bottom-up level. Therefore, instead of the classical top-down and bottom-up distinction, we propose seeing the village space from a two-fold perspective: the synchronic LL, which mirrors the current use of languages, language prestige and language policies, and the memorial LL, which is a chronicle of the multilingualism of past generations and welcomes a diachronic perspective of LL.
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