安达卢斯的农业景观,以及封建征服的后果

IF 0.8 3区 历史学 0 ARCHAEOLOGY
A. Pluskowski
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Morimond was, of course, the burial place of abbots, senior monks and donor families, but we are told that ‘all the grave-stones of Morimond Abbey have disappeared for certain before the time of its reconstruction at the end of the 17th c, but equally at the time of the general destruction of the abbey at the beginning of the 19th c’. Only three stones have been recovered, though the burial lists for 68 individuals in the church, chapter house and cloister have been reconstructed, many with their inscriptions, from manuscript sources. Finally, there is a survey of paintings, drawings and photographs of the abbey ruins, recording those parts lost since 1816. The second part outlines the development of the community of Morimond and her abbots through good times and bad, the struggle between France and Lorraine during the Wars of Religion, the evolution of her estate up to the 16th century, the struggle between France and Lorraine during the Wars of Religion and the reconstruction of damaged granges after the Thirty Years War. It also addresses the abbey’s holdings in the towns of Langres – where much of the church furnishings, choir stalls, screens and grills were taken after the abbey was suppressed – and Dijon – where Auberive’s mid-12th-century house survives in a city that also had townhouses of Ĉıteaux, Clairvaux, Fontenay and Pontigny. 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引用次数: 2

摘要

在骑士团总修道院院长的支持下,从当地美国空军基地借来一台推土机和司机,寻找莫里蒙德修道院院长、后来的弗雷辛主教奥托·德·弗雷辛的尸骨,清除了十字路口和长老会150万的拆迁堆积物;这是在早期的发掘之后进行的,提醒我们这些遗址不仅仅是考古学家和艺术史学家的领地。接下来是对修道院教堂现存遗迹及其建筑细节的最新记录,随后是对不断发展的招待所建筑群的持续挖掘,该建筑群从16世纪末开始被转换为更实用的用途。当然,莫里蒙德是修道院院长、高级僧侣和捐赠家庭的埋葬地,但我们被告知,“莫里蒙德修道院的所有墓碑在17世纪末重建之前肯定已经消失了,但在19世纪初修道院全面被毁时也是如此”。只有三块石头被找到,尽管教堂、章屋和回廊中68人的埋葬名单已经重建,其中许多都是手稿来源的铭文。最后,对修道院废墟的绘画、素描和照片进行了调查,记录了自1816年以来丢失的部分。第二部分概述了莫里蒙德和她的修道院院长们在顺境和逆境中的发展,宗教战争期间法国和洛林之间的斗争,她的庄园一直到16世纪的演变,宗教战争时期法国和洛兰之间的斗争以及三十年战争后受损庄园的重建。它还谈到了修道院在兰热斯镇和第戎镇的财产——修道院被镇压后,那里的大部分教堂家具、唱诗班摊位、屏风和烤架都被拿走了——奥贝里夫12世纪中期的房子在第戎保留了下来,这座城市也有Ĉıteaux、Clairvaux、Fontenay和Pontiny的联排别墅。第三部分着眼于法国和欧洲的莫里蒙德家族,用一系列文件将目光投向莫里蒙德之外的奥弗涅和洛林的VillersBettnach的中世纪女儿房,这座房子基本上从1724年重建,但保留了12世纪末世界上现存最好的西多会门小教堂。下一篇论文考察了中欧西多会僧侣的管理,随着秩序进入新的领域,莫里蒙德分支机构内的住持运动,以及个别波西米亚住持的简历。接下来是对意大利莫里蒙德大家庭中的田庄的研究,该研究借鉴了玛丽亚·里盖蒂·托斯蒂·克罗齐的开创性工作,着眼于以母屋命名的莫里蒙多田庄;以及关于莫里蒙德在葡萄牙和西班牙卡拉特拉瓦军事秩序的精神责任中的作用的一章,这是总章所希望的。最后,对西班牙中部Morimond、Ĉıteaux和Clairvaux家族的自来水厂进行了审查,该审查借鉴了葡萄牙的Jose Mascarenas和Virgilino Ferreria Jorge的工作。该卷的第四部分也是最后一部分包括让-弗朗索瓦·勒鲁克斯·杜伊斯的一篇论文,总结了西多会修道院及其修道院在法国的消亡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agricultural Landscapes of Al-Andalus, and the Aftermath of the Feudal Conquest
the support of the Abbot General of the Order, going in search of the bones of Otto de Freising, abbot of Morimond and later Bishop of Freising, removing 1.5m of demolition deposits in the crossing and presbytery, with the loan of a bulldozer and drivers from a local American air-force base; this followed an earlier excavation, and reminds us that these sites are not simply the province of archaeologists and art historians. Next comes an update on the recording of the standing remains of the abbey church and its architectural detail, followed by coverage of continuing excavation of the constantly evolving guest-house complex, which was converted to more utilitarian uses from the late 16th century. Morimond was, of course, the burial place of abbots, senior monks and donor families, but we are told that ‘all the grave-stones of Morimond Abbey have disappeared for certain before the time of its reconstruction at the end of the 17th c, but equally at the time of the general destruction of the abbey at the beginning of the 19th c’. Only three stones have been recovered, though the burial lists for 68 individuals in the church, chapter house and cloister have been reconstructed, many with their inscriptions, from manuscript sources. Finally, there is a survey of paintings, drawings and photographs of the abbey ruins, recording those parts lost since 1816. The second part outlines the development of the community of Morimond and her abbots through good times and bad, the struggle between France and Lorraine during the Wars of Religion, the evolution of her estate up to the 16th century, the struggle between France and Lorraine during the Wars of Religion and the reconstruction of damaged granges after the Thirty Years War. It also addresses the abbey’s holdings in the towns of Langres – where much of the church furnishings, choir stalls, screens and grills were taken after the abbey was suppressed – and Dijon – where Auberive’s mid-12th-century house survives in a city that also had townhouses of Ĉıteaux, Clairvaux, Fontenay and Pontigny. The third part looks at the family of Morimond in France and in Europe with a m elange of papers looking beyond Morimond to medieval daughter houses in the Auvergne and VillersBettnach in Lorraine, a house largely rebuilt from 1724 but retaining what must be the finest surviving Cistercian gate chapel of the late 12th century anywhere. The next paper examines the management of Cistercian monks in Central Europe, with the movement of abbots within the filiation of Morimond as the order moved into new territory, and the curricula vitae of individual Bohemian abbots. Following this are a study of granges within the extended family of Morimond in Italy, which picks up on the pioneering work of Maria Righetti Tosti Croce, looking at the granges of Morimondo, named for the mother house; and a chapter on the role of Morimond in the spiritual responsibility for the military order of Calatrava active in Portugal and Spain, wished upon it by the General Chapter. Lastly there is a review of the waterworks within the families of Morimond, Ĉıteaux and Clairvaux in central Spain that picks up from the work of Jose Mascarenas and Virgilino Ferreria Jorge in Portugal. The volume’s fourth and final part comprises a single paper by Jean-Francois LerouxDhuys summarising the demise of Cistercian abbeys and their convents in France.
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
7
期刊介绍: The Society for Medieval Archaeology exists to further the study of the period from the 5th to the 16th century A.D. by publishing a journal of international standing dealing primarily with the archaeological evidence, and by other means such as by holding regular meetings and arranging conferences. It aims to serve as a medium for co-ordinating the work of archaeologists with that of historians and scholars in any other discipline relevant to this field. While maintaining a special concern for the medieval archaeology of Britain and Ireland, the Society seeks to support and advance the international study of this period. The journal provides a forum for the discussion of important finds and developments within this period from anywhere in the world.
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