{"title":"重访泰戈尔对民族主义的批判","authors":"R. Lamba","doi":"10.1017/S0026749X22000051","DOIUrl":null,"url":null,"abstract":"Abstract This article revisits Rabindranath Tagore’s critique of nationalism as well as his interventions on the theme of samaj. The claim is that contained within Tagore’s reflections on nationalism and samaj is a vision of political community that is stipulated as an alternative to the one espoused by the nation-state mode of politics. Tagore’s formulations of the possibilities within samaj suggest his commitment to normative orders grounded in a notion of relationship as a basis for social cooperation. Tagore contrasts and prioritizes the relationship-based orientation of samaj with what he calls the ‘mechanical’ emphasis of forms of community associated with the nation-state. Tagore articulated his views during the high noon of anti-colonial nationalism in India, and he offers a striking secular and modern political alternative to nationalist visions of community, which I classify as upholding a vision of societal politics. In underscoring the modern and political bases of Tagore’s critique of nationalism and his endorsement of social and political forms related to samaj, I suggest that it would be a mistake to classify Tagore’s perspective on nationalism and samaj as reflecting anti-political, or local-traditionalist, or aesthetic responses to the problems attached to national models of community.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"57 1","pages":"740 - 775"},"PeriodicalIF":1.0000,"publicationDate":"2022-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Revisiting Rabindranath Tagore’s critique of nationalism\",\"authors\":\"R. Lamba\",\"doi\":\"10.1017/S0026749X22000051\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article revisits Rabindranath Tagore’s critique of nationalism as well as his interventions on the theme of samaj. The claim is that contained within Tagore’s reflections on nationalism and samaj is a vision of political community that is stipulated as an alternative to the one espoused by the nation-state mode of politics. Tagore’s formulations of the possibilities within samaj suggest his commitment to normative orders grounded in a notion of relationship as a basis for social cooperation. Tagore contrasts and prioritizes the relationship-based orientation of samaj with what he calls the ‘mechanical’ emphasis of forms of community associated with the nation-state. Tagore articulated his views during the high noon of anti-colonial nationalism in India, and he offers a striking secular and modern political alternative to nationalist visions of community, which I classify as upholding a vision of societal politics. In underscoring the modern and political bases of Tagore’s critique of nationalism and his endorsement of social and political forms related to samaj, I suggest that it would be a mistake to classify Tagore’s perspective on nationalism and samaj as reflecting anti-political, or local-traditionalist, or aesthetic responses to the problems attached to national models of community.\",\"PeriodicalId\":51574,\"journal\":{\"name\":\"Modern Asian Studies\",\"volume\":\"57 1\",\"pages\":\"740 - 775\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2022-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Modern Asian Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1017/S0026749X22000051\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modern Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1017/S0026749X22000051","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"AREA STUDIES","Score":null,"Total":0}
Revisiting Rabindranath Tagore’s critique of nationalism
Abstract This article revisits Rabindranath Tagore’s critique of nationalism as well as his interventions on the theme of samaj. The claim is that contained within Tagore’s reflections on nationalism and samaj is a vision of political community that is stipulated as an alternative to the one espoused by the nation-state mode of politics. Tagore’s formulations of the possibilities within samaj suggest his commitment to normative orders grounded in a notion of relationship as a basis for social cooperation. Tagore contrasts and prioritizes the relationship-based orientation of samaj with what he calls the ‘mechanical’ emphasis of forms of community associated with the nation-state. Tagore articulated his views during the high noon of anti-colonial nationalism in India, and he offers a striking secular and modern political alternative to nationalist visions of community, which I classify as upholding a vision of societal politics. In underscoring the modern and political bases of Tagore’s critique of nationalism and his endorsement of social and political forms related to samaj, I suggest that it would be a mistake to classify Tagore’s perspective on nationalism and samaj as reflecting anti-political, or local-traditionalist, or aesthetic responses to the problems attached to national models of community.
期刊介绍:
Modern Asian Studies promotes original, innovative and rigorous research on the history, sociology, economics and culture of modern Asia. Covering South Asia, South-East Asia, China, Japan and Korea, the journal is published in six parts each year. It welcomes articles which deploy inter-disciplinary and comparative research methods. Modern Asian Studies specialises in the publication of longer monographic essays based on path-breaking new research; it also carries substantial synoptic essays which illuminate the state of the broad field in fresh ways. It contains a book review section which offers detailed analysis of important new publications in the field.