Abdul Malik, Tamjidillah Tamjidillah, Satriawan Satriawan
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引用次数: 2

摘要

自2002年以来,pesantren的话语一直与激进主义联系在一起。这导致了一种新的pesantren类型,即激进pesantren。这种类型的pesantren通常以坚持萨拉菲圣战意识形态而闻名。本文考察了萨拉菲圣战分子的激进倾向。研究主要集中在发展的识字文化。本文运用质现象学的方法,发现伊斯兰教的几个基本概念,在这种情况下,伊斯兰法律的执行和圣战的概念,被萨拉菲圣战团体以一种贬义的方式解释,从而导致对宗教价值观的激进和适得其反的理解和行动。萨拉菲圣战者与之前已知的其他圣战者不同。萨拉菲圣战者布道会不仅教授有关洗礼、祈祷或muamalah的教规,还教授圣战和aḥkām al-dimmah(流血的律法)。此外,研究还发现,识字文化显然不是决定一个教团能否被贴上激进标签的唯一因素,但还有许多其他的辅助因素,如前激进分子进入教团、缺乏政府控制、排他性和教义教学法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Budaya Literasi dan Infiltrasi Gerakan Islam Radikal di Pesantren Indonesia
Since 2002, the discourse of pesantren has been linked to radicalism. This has led to a new typology of pesantren, namely radical pesantren. This typology of pesantren is usually known to adhere to the Salafi Jihadi ideology. This article examines how Salafi Jihadi pesantrens have radical tendencies. The study mainly focused on the literacy culture that was developed. By using the qualitative-phenomenological method, this article finds that several basic concepts in Islam, in this case, the enforcement of Islamic law and the concept of jihad, have been interpreted in a pejorative way by the Salafi Jihadi pesantren community, thus causing radical and counterproductive understanding and actions to religious values. The Salafi Jihadi pesantren is different from other pesantrens that have been known before. The Salafi Jihadi pesantren teaches not only material on the fiqh of ablution, prayer, or muamalah, but also on jihad and aḥkām al-dimmah (the law of shedding blood). In addition, it was also found that culture of literacy is apparently not the only factor that determines whether a pesantren can be labelled radical or not, but there are still many other supporting factors, such as the entry of ex-radicals to pesantren, lack of government control, exclusivity, and doctrinal pedagogy.
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