“一种无法诉诸的权威”:西塞罗在休谟人学中的地位

IF 0.4 0 PHILOSOPHY
Tim Stuart-Buttle
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引用次数: 1

摘要

休谟对罗马哲学家和政治家西塞罗的崇拜是众所周知的。然而,学者们在很大程度上忽视了休谟对西塞罗的解释——最初作为斯多葛派,后来作为学术怀疑论者——是如何随着休谟自己的智力发展而演变的。此外,学者们倾向于关注休谟对西塞罗的债务,无论是在他的认识论怀疑主义方面还是在他的宗教哲学方面。这篇文章表明,休谟与西塞罗的接触在评估道德与宗教信仰之间的关系时是最激烈、最富有成效的。更密切地关注西塞罗在休谟作品中的地位,有助于我们理解休谟的智力发展,特别是在《人性论》之前的关键时期。然而,它也照亮了休谟对西方哲学史的解释(不仅仅是它与基督教神学接触的后果),以及休谟如何看待自己的作品与这段历史的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘An Authority from which there can be no appeal’: The place of Cicero in Hume's science of man
Hume's admiration for the Roman philosopher and statesman, Cicero, is well-known. Yet scholars have largely overlooked how Hume's interpretation of Cicero – initially as a Stoic, and subsequently as an academic sceptic – evolved with Hume's own intellectual development. Moreover, scholars tend to focus on Hume's debts to Cicero with regard either to his epistemological scepticism or his philosophy of religion. This essay suggests instead that Hume's engagement with Cicero was at its most intense, and productive, when evaluating the relationship between morality and religious belief. Closer attention to the place of Cicero in Hume's writings illuminates our understanding of Hume's intellectual development, particularly in the crucial pre- Treatise years. It also, however, shines light on Hume's interpretation of the history of occidental philosophy (not least the consequences of its engagements with Christian theology), and on how Hume saw his own work to relate to this history.
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CiteScore
0.50
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