远望:论Géricault的《美杜莎漂流记》与《反抗美学》中的政治教育学叙事

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM
K. Evers
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引用次数: 1

摘要

本文从汉娜·阿伦特对未来的开放性和承诺对政治行动的作用的思考出发,对《抵抗美学》中的政治教育学进行了新的认识。Weiss并没有像小说中很多人认为的那样,由作者的代理人来叙述,而是颠覆性地使用了假面叙事。叙述者选择性地阅读thimodore gsamriault的《美杜莎之筏》,引导读者对叙述者承诺继续参与反法西斯抵抗所必需的代价和变形进行复杂的评估。小说通过其“看向远方”的诗学,揭示了对历史、政治和集体行动的探索,与叙述者陈述的诗学和目的论期望形成鲜明对比。《抵抗美学》将其未来的阅读作为一种开放的、尚未确定的美学和政治教育的追求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Looking Away: On Théodore Géricault’s The Raft of the Medusa and the Narration of Political Pedagogy in The Aesthetics of Resistance
Starting from Hannah Arendt’s reflections on the openness of the future and the function of promises for political action, this essay offers a new understanding of the political pedagogy at work in The Aesthetics of Resistance. Rather than being narrated by the author’s proxy, as much of the novel’s reception assumes, Weiss plays subversively with mask narration. The narrator’s selective reading of Théodore Géricault’s The Raft of the Medusa guides readers to a complex assessment of the costs and deformations necessitated by the narrator’s promise to remain part of the antifascist resistance. Via its poetics of looking away, the novel discloses a probing of history, politics, and collective action that contrasts sharply with the narrator’s stated poetics and teleological expectations. The Aesthetics of Resistance prepares its future readings as an open, not-yet-determined pursuit of aesthetic and political education.
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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