镜头、镜子和镜框:眼镜、好品味和观看的物质文化

IF 0.4 N/A HUMANITIES, MULTIDISCIPLINARY
Ellen Sampson
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引用次数: 0

摘要

本文探讨了品味的物质文化,考察了我们观看的人工制品(观看技术)如何调解和产生我们对品味的理解。采用现象学的方法来购物和奢侈品,它研究了如何仔细观察,鉴赏力和区别的过程与良好品味的表现联系在一起。借鉴布迪厄(Bourdieu, 1984a)对“区别”的表述,它揭示了视觉的多种模式,以及表现和维持好品味资本所必需的视觉角色。基于外貌和欲望的理论,已经有很多关于消费社会中凝视的文章(Mulvey 1989;伯杰1972)。虽然最近的写作经常关注屏幕和欲望的主观性(c.f Rocamora, 2011年,2017年,Pham, 2015年),但本文从现象学和物质文化的角度阐述了品味和观看的概念,利用社会学家布迪厄(1984a),现象学家席尔德(1935)和梅洛-庞蒂(1962年,1968年)的工作来研究与事物一起观看和通过事物观看的具体化和身体体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Lens, the Mirror and the Frame: Glasses, Good Taste and the Material Culture of Looking
ABSTRACT This article explores the material culture of taste, examining the ways that artifacts we look with (the technologies of looking) can mediate and produce our understanding of taste. Taking a phenomenological approach to shopping and luxury it examines how processes of looking closely, of connoisseurship and distinction are bound up with the performance of good taste. Drawing on Bourdieu’s (1984a) formulation of “distinction,” it unpacks the multiple modes of vision and roles of looking necessary to perform and maintain the capital of good taste. Much has been written on the gaze in consumer societies, building upon theories of looking and desire (Mulvey 1989; Berger 1972). Whilst recent writing has often focused on screens and the subjectivity of desire (c.f. Rocamora, 2011, 2017, Pham, 2015) this article addresses ideas of taste and looking from a phenomenological and material culture perspective, utilizing the work of sociologist Bourdieu (1984a ), and phenomenologists Schilder (1935) and Merleau-Ponty (1962, 1968) to examine the embodied and bodily experience of looking with and through things.
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来源期刊
Luxury-History Culture Consumption
Luxury-History Culture Consumption HUMANITIES, MULTIDISCIPLINARY-
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