目的论的权力

IF 0.6 2区 哲学 0 PHILOSOPHY
Michele Paolini Paoletti
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引用次数: 2

摘要

在这篇文章中,我发展了一个形而上学的最终原因的基础上,当代权力形而上学。在介绍了亚里斯多德启发的目的论的一些关键要素,即亚里斯多德传统中对最终原因的研究之后,我将介绍权力。并对其性质和特点进行了论述。之后,我区分了两种被期望扮演传统上归因于最终原因的角色的力量:弱目的性力量和强目的性力量。弱目的性的力量是那些为拥有一个实体的所有其他力量奠定基础的力量。强烈的目的性力量是那些使物质的所有其他力量的激活成为基础的力量。在这个框架内,我随后提出了一些处理人类目的论的选择,即根据最终原因研究人类行为。最后,在最后一节中,我简要地将我的描述与其他关于目的论的描述以及与目的论能力相似的特定类型的能力进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teleological powers

In this article, I develop a metaphysical account of final causes grounded on contemporary powers metaphysics. After having presented some key elements of an Aristotle-inspired teleology, i.e., the study of final causes within Aristotelian tradition, I introduce powers. Moreover, I present some theses about their nature and features. Afterward, I distinguish between two kinds of powers that are expected to play the roles traditionally attributed to final causes: weakly teleological powers and strongly teleological powers. Weakly teleological powers are those powers that ground the possession of all the other powers of a substance. Strongly teleological powers are those powers that ground the activation of all the other powers of a substance. Within this framework, I then develop some options to deal with human teleology, i.e., with the study of human behavior in light of final causes. Finally, in the last Section, I briefly compare my account with other accounts of teleology and of specific sorts of powers that somehow resemble teleological powers.

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来源期刊
Analytic Philosophy
Analytic Philosophy PHILOSOPHY-
CiteScore
1.10
自引率
0.00%
发文量
34
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