欧亚民族:自治概念的形成

A. V. Shabaga
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引用次数: 0

摘要

本文考察了欧亚主义者的一个重要概念——民主。尽管demotia的概念具有理论意义,但与许多其他欧亚概念一样,它还没有得到详细的发展。同时,民主作为一个提出新的自治原则的概念,具有特殊的意义,仍具有一定的现实潜力。在俄罗斯,地方自治的开始与亚历山大二世的大改革有关。然而,所获得的权利被认为是不够的。在对自治领域改革的建设性批评中,最一致的是A.I.赫尔岑(社区社会主义)的理论。正是在这一点上,欧亚人看到了欧亚空间未来组织的基础,欧亚空间的形式体现在民主的概念中。本文考察了一些欧亚混血儿对demotia的看法。根据他们的观点,民主是自治的最重要原则,它实行各级政府中人民的有机代表制(N.N.Alekseev);作为欧亚民主制度,它与西方民主制度有着根本的不同。他们还指出了民主制度的政治同质性,这被视为比西方多党民主制度(N.S.Trubetskoy)的巨大优势。研究结果表明,民主是欧亚人积极倡导的理想主义民主建设的必要组成部分,是一个创建真正无阶级和谐社会的工程。Demotia融合了欧亚民族(欧亚民族传统思想的圈子)的思想和直接民主原则,使民族作为一个整体的思想与其传统思想和具体存在方式以及作为一个政治民族的demos的思想相调和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eurasian Demotia: Formation of the Concept of Self-government
The article examines one of the key concepts of the Eurasianists - demotia. Despite its theoretical significance, the concept of demotia, like many other Eurasian concepts, has not been developed in detail. Meanwhile, demotia, as a concept proposing new principles of self-government, is of special interest and still has a certain practical potential. In Russia, the introduction of the beginnings of local self-government is associated with the Great Reforms of Alexander II. However, the acquired rights were deemed insufficient. Of the constructive criticism of reforms in the sphere of self-government, the most consistent was the theory of A.I. Herzen (communal socialism). It was in it that the Eurasians saw the basis for the future organization of the Eurasian space, which received its form in the concept of demotia. The article examines the views of a number of Eurasians on demotia. According to their views, demotia is the most important principle of self-government, which implements the method of organic representation of the people at all levels of government (N.N. Alekseev); being a Eurasian demotic system - ί, it is fundamentally different from the Western democratic - ί (Ya.D. Sadovsky). They also pointed to the political homogeneity of the demotic system, which was seen as a huge advantage over the multiparty democratic system of the West (N.S. Trubetskoy). As a result of the study, it is concluded that demotia was a necessary part of the ideocracy-demotia construct, actively promoted in the works of the Eurasians, as a project to create a truly classless and harmonious society. Demotia combines the idea of the Eurasian nationality (the circle of traditional ideas of the Eurasian peoples) and the principle of direct democracy, which reconciles the idea of an ethnos as a people as a whole with its traditional ideas and specific ways of being and the idea of a demos as a political people.
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