法农的身体:朱迪斯·巴特勒对“历史种族图式”的解读

IF 1.3 Q2 ETHNIC STUDIES
E. Ewara
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引用次数: 3

摘要

摘要:本文通过探索朱迪斯·巴特勒对弗兰茨·法农及其历史种族图式概念的未被承认且经常存在问题的解读,将她自己视为种族和种族主义理论家。它首先追溯了巴特勒在她的作品中对法农思想的使用,概述了她在种族和种族主义理论中借鉴法农的不同方式。然后,这篇文章展示了这种理论是如何源于巴特勒对历史种族图式的解读,重点是她将她引用的翻译或法语原文中没有出现的单词插入一个关键引文中。这篇文章认为,这种对《黑皮肤,白面具》中历史种族模式的系统性误读,有问题地限制了巴特勒对种族主义和殖民主义的持久影响和道德后果的理解,因为这些影响和后果出现在她对该文本和《地球的毁灭》的解读中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fanon's Body: Judith Butler's Reading of the "Historico-Racial Schema"
Abstract:This article approaches Judith Butler as herself a theorist of race and racism by exploring her unacknowledged and often problematic reading of Frantz Fanon and his concept of the historico-racial schema. It first traces Butler's uses of Fanon's thinking across her work, outlining the different ways that she draws on Fanon in theorizing race and racism. The article then shows how that theorizing stems from Butler's reading of the historico-racial schema, focusing on her insertion of words that do not appear in either the translation she cites or in the original French text into a key quotation. This article argues that this systematic misreading of the historico-racial schema in Black Skin, White Masks problematically restricts Butler's understanding of the lasting effects and ethical consequences of racism and colonialism as they appear in her readings of that text and of The Wretched of the Earth.
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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