一个体面的社会应该变得自由吗?

IF 0.1 0 RELIGION
S. Mousavi
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引用次数: 0

摘要

在一种特殊的观点中,罗尔斯的理论有两个组成部分。第一种是“政治自由主义”,适用于过去几个世纪建立民主结构并坚持法治的西方社会。然而,这一理论并不是一个“全面的概念”,也不是适用于每一个社会,但它在罗尔斯理论的第二个组成部分中与它们联系在一起。这是在《人民法》中提出的。在这本书中,罗尔斯阐述了他关于缺乏民主遗产的社会的理论,这些社会被认为是“体面的社会”,并有可能成为自由社会。他认为,通过接纳非自由社会进入人民社会,非自由社会将被鼓励成为自由社会。在本文中,我们参考伊朗社会来考虑《人民法》中提出的理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Should a Decent Society become Liberal?
In a particular view, John Rawls’ theory has two components. First is “Political Liberalism” which applies to western societies that over the past centuries have established a democratic structure and adhere to the rule of law. However, this theory is not a “comprehensive conception” and not for every society, but it is associated with them in the second component of Rawls’ theory. This is presented in The Law of Peoples. In this book Rawls elaborates his theory regarding societies which lack a democratic heritage, yet are regarded as “Decent Societies” and have the potential to become liberal societies. In his view, by accepting a non-liberal societies into the Society of People, the non-liberal society will be encouraged to become liberal. In this article we consider the theory proposed in The Law of Peoples with reference to Iranian society.
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
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2
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