原型,心灵,世界

Q4 Psychology
J. Mills
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引用次数: 1

摘要

在我们关于原型、本质、心理和世界的本质的对话中,我进一步回应了埃里克·古德温最近的尝试,即建立一种本体论立场,这种立场不仅回答了身心问题,而且在宇宙平面上进一步定位了psyche的来源。他提出新荣格形而上学的令人印象深刻的尝试是基于宇宙泛精神主义的原则,该原则将原型过程的内部参数及其在意识中的出现和由精神宇宙制约的外部世界连接起来。在这里,我探讨了经验本体论、心智本体论、物质本体论、形而上学现实主义,并批判了古德温转向新柏拉图主义的历程。其结果是一种潜在的心理和现实兼容理论,将原型理论建立在现象学、形而上学和生物科学之上,从而促进了分析心理学的新方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Archetype, Psyche, World
In our dialogues over the nature of archetypes, essence, psyche, and world, I further respond to Erik Goodwyn’s recent foray into establishing an ontological position that not only answers to the mind-body problem, but further locates the source of Psyche on a cosmic plane. His impressive attempt to launch a neo-Jungian metaphysics is based on the principle of cosmic panpsychism that bridges both the internal parameters of archetypal process and their emergence in consciousness and the external world conditioned by a psychic universe. Here I explore the ontology of experience, mind, matter, metaphysical realism, and critique Goodwyn’s turn to Neoplatonism. The result is a potentially compatible theory of mind and reality that grounds archetypal theory in onto-phenomenology, metaphysics, and bioscience, hence facilitating new directions in analytical psychology.
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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