医源性生命:兽医、残忍和印度扑杀的政治。

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY
Anthropology & Medicine Pub Date : 2022-06-01 Epub Date: 2021-07-13 DOI:10.1080/13648470.2021.1893655
Bharat Jayram Venkat
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引用次数: 5

摘要

根据与印度野生动物保护区兽医人员的田野调查,本文研究了围绕在树懒熊种群中爆发的动物流行病结核病的争议。当这些熊生病并开始死亡时,兽医工作人员询问是否可以将它们扑杀,这引发了媒体和政府官员对无能和残忍的指控。这篇论文探讨了一系列关于这些患有结核病的熊的可捕杀性的伦理法律问题,这部分取决于熊的分类——野生的还是家养的,圈养的还是自由的,可治愈的还是不可治愈的。作为越界的人物,熊扰乱了分类的直接努力,使它们的命运成为争论的焦点。在治疗它们的过程中,兽医工作人员担心他们只是在延长它们的痛苦,产生一种可能被认为是医源性的生命形式。从这个角度来看,这篇论文认为,残忍——无论是扑杀的残忍还是对待的残忍——都可能被视为动物和它们的人类饲养者之间依赖关系中不可避免的一个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Iatrogenic life: veterinary medicine, cruelty, and the politics of culling in India.

Drawing on fieldwork with the veterinary staff at an Indian wildlife sanctuary, this paper examines the controversy surrounding an epizootic outbreak of tuberculosis among a population of sloth bears. As these bears fell ill and began to die, the veterinary staff asked whether they might be culled, inciting allegations of incompetence and cruelty from both the media and government bureaucrats. This paper works through a series of ethico-legal questions regarding the cullability of these tuberculous bears, which depended in part on how the bears were classified - as wild or domestic, captive or free, curable or incurable. As boundary-crossing figures, the bears confounded straightforward efforts at classification, rendering their fates open to debate. In treating them, the veterinary staff feared that they were only extending their suffering, producing a form of life that might be thought of as iatrogenic. In this light, this paper suggests that cruelty - both the cruelty of culling and that of treatment - might be figured as an unavoidable aspect of the relation of dependency between animals and their human caretakers.

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CiteScore
2.90
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13
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