敬畏是一种科学情感

IF 2.3 2区 心理学 Q2 PSYCHOLOGY, EXPERIMENTAL
Sara Gottlieb, Dacher Keltner, Tania Lombrozo
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引用次数: 58

摘要

敬畏传统上被认为是一种宗教或精神情感,然而科学家们经常报告说,敬畏激励他们回答有关自然世界的问题,并且用自然主义的方式来回答。的确,敬畏可能与科学发现和理论进步密切相关。敬畏通常是由巨大的事物触发的(无论是字面上的还是隐喻上的),并启动适应过程,在这个过程中,现有的心理图式被修改以理解令人敬畏的刺激。这种适应过程对于科学推理和理论变化所特有的信念修正是必不可少的。在六项研究中,我们发现敬畏的倾向与科学思维呈正相关,而这种关联并不为其他积极情绪所共享。具体来说,我们表明,体验敬畏的倾向预示着对科学如何运作的更准确的理解,拒绝神创论,更广泛地拒绝无根据的目的论解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Awe as a Scientific Emotion

Awe has traditionally been considered a religious or spiritual emotion, yet scientists often report that awe motivates them to answer questions about the natural world, and to do so in naturalistic terms. Indeed, awe may be closely related to scientific discovery and theoretical advance. Awe is typically triggered by something vast (either literally or metaphorically) and initiates processes of accommodation, in which existing mental schemas are revised to make sense of the awe-inspiring stimuli. This process of accommodation is essential for the kind of belief revision that characterizes scientific reasoning and theory change. Across six studies, we find that the tendency to experience awe is positively associated with scientific thinking, and that this association is not shared by other positive emotions. Specifically, we show that the disposition to experience awe predicts a more accurate understanding of how science works, rejection of creationism, and rejection of unwarranted teleological explanations more broadly.

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来源期刊
Cognitive Science
Cognitive Science PSYCHOLOGY, EXPERIMENTAL-
CiteScore
4.10
自引率
8.00%
发文量
139
期刊介绍: Cognitive Science publishes articles in all areas of cognitive science, covering such topics as knowledge representation, inference, memory processes, learning, problem solving, planning, perception, natural language understanding, connectionism, brain theory, motor control, intentional systems, and other areas of interdisciplinary concern. Highest priority is given to research reports that are specifically written for a multidisciplinary audience. The audience is primarily researchers in cognitive science and its associated fields, including anthropologists, education researchers, psychologists, philosophers, linguists, computer scientists, neuroscientists, and roboticists.
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