[从维萨里到笛卡儿:心,生命]。

Histoire des sciences medicales Pub Date : 2014-10-01
Annie Bitbol-Hespériès
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引用次数: 0

摘要

1629年底,在低地国家定居的笛卡尔开始学习解剖学,并进行解剖,以便撰写《人论》。他承认自己欠“维扎利乌斯和其他人”的债。在那些年里,维萨里在欧洲的影响越来越大,伦勃朗的《图尔普博士的解剖》和卡斯帕·鲍欣的《解剖剧院》都表明了这一点。笛卡尔反对灵魂的划分,这在当时的医学论文中是很常见的,他提出了一种由心脏健康定义的生命原则,并将其与威廉·哈维关于血液循环的新论证联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
[From Vesalius to Descartes: the heart, the life].

At the end of 1629, Descartes, settled in the Lower Countries, began studying anatomy and performing dissections in order to write L'Homme (The Treatise on Man). He acknowledged his debt towards "Vezalius and the others". In those years, in Europe, the influence of Vesalius was increasing, as shown by Rembrandt's Anatomy of Dr Tulp and by the Theatrum anatomicum by Caspar Bauhin. Descartes rejected the divisions of the soul, then a common place in medical treatises, and he stated a principle of life defined by the heath in the heart linked to the new demonstration of the circulation of the blood by William Harvey.

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