索默林对神经系统的研究:从18世纪晚期开始对大脑结构和功能的看法。

R Hildebrand
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引用次数: 7

摘要

塞缪尔·托马斯·索默林(1755-1830)是一位百科全书式的解剖学家,也是18世纪晚期最有经验和最著名的神经解剖学家之一。他对脑干的描述和说明,以及至今仍被接受的脑神经分类(1778年),在骨骺中发现针状突起(1785年),他对视神经纤维交叉的论证(1788年),以及他在1791年发现的视网膜中的黄斑,都为他赢得了极大的认可。可能是没有注意到Francesco Gennari(1750-1797)和fsamlix Vicq d'Azyr(1748-1794)的观察,在18世纪的最后几年,一些人看到了一条宽的白线穿过枕叶的胼胝体皮层。somemmerring关于神经系统的综合教科书(1788/1792),以及他的解剖学手册(Vom Baue des menschlichen Körpers, 1791/2nd edn, 1800)的一部分(Hirn- und Nervenlehre),包括当时神经解剖学领域的所有知识。虽然提到的结构-功能关系通常是假设的,但索默林确信,心理机能是在大脑的某些区域执行的。在他1796年的专著《器官》中,他将灵魂的功能定位在脑脊液中,脑脊液应该与脑室壁上已证实的和假定的神经末梢密切接触。解剖学和形而上学的最后一次综合尝试激起了激烈的讨论,并因认识论的原因而受到批评。尽管如此,索默林还是把大脑搬到了人类科学的中心,这对人类的复杂论述产生了深远的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Soemmerring's work on the nervous system: a view on brain structure and function from the late eighteenth century.

Samuel Thomas Soemmerring (1755-1830) was an encyclopaedic anatomist and one of the most experienced and renowned neuro-anatomists in the late eighteenth century. His description and illustration of the brainstem with its still accepted classification of cranial nerves (1778), the discovery of the acervulus in the epiphysis (1785), his demonstration of the crossing of the optic nerve fibres (1788), and of the macula lutea in the retina of the eye he had discovered in 1791, won him great recognition. Probably, unaware of Francesco Gennari's (1750-1797) and Félix Vicq d'Azyr's (1748-1794) observation, Soemmerring in the final years of the eighteenth century saw the broad white line running through the calcarine cortex of the occipital lobe. Soemmerring's comprehensive textbooks on the nervous system Vom Hirn and Rückenmark, 1788/1792, and Hirn- und Nervenlehre as part of his anatomical handbook Vom Baue des menschlichen Körpers, 1791/2nd edn, 1800, comprise all the knowledge in the field of neuro-anatomy at his time. Although the structure-function relationships mentioned are generally hypothetical, Soemmerring was convinced that mental faculties are executed in certain brain regions. In his treatise Uber das Organ der Seele, 1796, he localized the functions of the soul within the cerebrospinal fluid, which should come into close contact with the demonstrated and presumed nerve endings in the walls of the ventricular cavities. This last attempt of a synthesis of anatomy and metaphysics provoked passionate discussions and was criticised for epistemological reasons. Nevertheless, Soemmerring had moved the brain into the centre of the science of man what led to far-reaching consequences in the complexity of the discourse about man.

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