真实性问题:以人为本的工薪阶层足球支持社区研究中的方法陷阱

IF 0.3 4区 历史学 0 ARCHAEOLOGY
Josh Bland
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引用次数: 0

摘要

本文旨在为工人阶级社区的考古实践做出方法论上的贡献,阐明考古学家在从事以口述历史为基础的工人阶级社区研究时,会如何遇到真实性这一方法论挑战。根据我对足球作为文化遗产的博士研究,我将概述我在该领域遇到的真实性问题:工人阶级足球支持者为回应他们在足球运动中被边缘化的经历而强制推行真实性等级制度。反过来,我不仅要说明这些真实性等级制度是如何对希望与研究对象建立信任关系的研究人员造成障碍的,还要指出一些解决真实性问题的方法。具体而言,我将说明作为一名研究人员,"掉入真实性陷阱 "往往是有益的,利用访谈环境,按照研究对象群体自己的条件,以话语方式将自己构建为真实的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Authenticity Problem: Authenticity as a Methodological Trap in People-Centred Research on Working-Class Football Supporting Communities

This paper seeks to make a methodological contribution to archaeological praxis of working-class communities, by illuminating how archaeologists engaged in oral history-based research with working-class communities may encounter authenticity as a methodological challenge. Drawing on my PhD research on football as cultural heritage, I will outline the authenticity problem I encountered in the field: the enforcement of hierarchies of authenticity by working-class football supporters in response to their experiences of marginalisation in the sport. In turn, I will not only show how these hierarchies of authenticity present obstacles to researchers looking to build relationships of trust with their subjects, but also indicate some solutions to this authenticity problem. Specifically, I will show how it is often useful to “fall into the trap of authenticity” as a researcher and use the interview setting to discursively construct yourself as authentic on your subject communities’ own terms.

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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
24
期刊介绍: Archaeologies: Journal of the World Archaeological Congress offers a venue for debates and topical issues, through peer-reviewed articles, reports and reviews. It emphasizes contributions that seek to recenter (or decenter) archaeology, and that challenge local and global power geometries. Areas of interest include ethics and archaeology; public archaeology; legacies of colonialism and nationalism within the discipline; the interplay of local and global archaeological traditions; theory and archaeology; the discipline’s involvement in projects of memory, identity, and restitution; and rights and ethics relating to cultural property, issues of acquisition, custodianship, conservation, and display. Recognizing the importance of non-Western epistemologies and intellectual traditions, the journal publishes some material in nonstandard format, including dialogues; annotated photographic essays; transcripts of public events; and statements from elders, custodians, descent groups and individuals.
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