智利(女性)家政工人的数字平台:前置化、隐形化和重商化

Natalie Rodríguez‐Covarrubias, Francisca Álvarez‐Figueroa
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摘要

家政工人(DW)的数字平台非常普遍,带来了工作管理和就业方面的挑战。在智利,家政工人继承了仍然存在的殖民地和阶级动态。此外,家政女工的就业率很高,每 10 名妇女中就有 1 名是家政女工;其中,每 3 名妇女中就有 1 名是移民。本研究旨在对智利 DW 的数字平台进行批判性分析。为此,我们根据费尔克拉夫的模型(1989 年),从微观(文本)、中观(生产)和宏观(社会文化)三个层面对智利的三个 DW 数字平台进行了批判性话语分析。分析结果揭示了这些平台是如何组织的,以及作为主体的 DW 是如何被构思的。从这个意义上说,年龄、性别、国籍和生活方式等个人特征作为产品的一部分被市场化,工人很容易被替代,这揭示了 DW 的商品化。因此,工人的时间、私人生活和身体都被支配和商品化,我们将这种动态称为 "时间财产"(chronoproperty)。我们讨论了 DW 的劳动是作为一种商品而非服务呈现的,这反映了智利社会通过言论和实践建立的管理制度。在家庭佣工数字平台兴起的背景下,我们思考了研究结果的国际影响,同时考虑到家政工作主要由移民妇女承担,且存在阶级和种族动态,我们认为有必要推进对工作逻辑的交叉理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital platforms for (female) domestic workers in Chile: Precarization, invisibilization, and mercantilization
Digital platforms for Domestic Workers (DW) are widespread, entailing work management and employment challenges. In Chile, DW has inherited colonial and class dynamics that are still present. Besides, this role has shown a significant occupation rate where one out of 10 women is DW; from this, one of every three are migrants. This study aims to analyze digital platforms for DW in Chile critically. For this, following Fairclough's model (1989), we develop a Critical Discourse Analysis through the micro (textual), meso (production), and macro (Sociocultural) levels in three Chilean digital platforms for DW. The results expose how the platforms are organized and how the DW as a subject is conceived. In this sense, personal characteristics, such as age, gender, nationality, and lifestyle, are marketized as part of a product where workers are easily replaceable, unveiling the commodification of DW. Hence, there is a dominance and commodification over the worker's time, private life, and corporality, a dynamic that we call chronoproperty. We discuss that DW's labor is presented as a good rather than a service, reflecting on the managerial system built in Chilean society through discourses and practices. We reflect on the international implications of our findings amidst the rise of digital platforms for DW and the need to advance toward an intersectional understanding of the working logic, considering that domestic work is mostly performed by migrant women crossed by class and race dynamics.
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