果阿的 Shuddhi 和纳瓦-印度教徒:身份政治的动力

IF 0.6 Q2 AREA STUDIES
Parag D. Parobo
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引用次数: 0

摘要

1928 年,一部分部落出身的果阿天主教徒重新皈依印度教,这一事件广受关注。在这一高度紧张的政治背景下,"印度佛教 "的行为将这一事件定格为直接的回归,掩盖了相互冲突的潜在利益。通过分析围绕这一事件的明显紧张关系,可以更好地理解 "shuddhi "是如何成为可能的,以及在当地是如何被看待的,特别是基督教高达部落人口的脆弱性。通过档案和人种学研究,这篇文章通过不断变化的政治动态重新思考果阿的 "shuddhi",印度教精英们正在对印度教身份进行新的定义。文章考察了葡萄牙殖民国家、当地印度教精英、再皈依者和多种跨地方联系之间的关系,确定了再皈依者在种姓和社区关系的大背景下形成的新身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shuddhi and The Nav-Hindu in Goa: Dynamics of Identity Politics
In a much-publicised event in 1928, a section of the Goan Catholics of tribal origin reconverted to Hinduism. In this highly charged political context, the act of shuddhi framed the event as a straightforward homecoming, masking conflicting underlying interests. Analysing the palpable tensions around this event allows better understanding of how shuddhi was made possible and perceived at the local level, appreciating specifically the vulnerability of the Christian Gauda tribal population. Drawing on archival and ethnographic research, this article rethinks shuddhi in Goa through the changing dynamics of politics, in which new definitions of Hindu identity were being worked out by the Hindu elite. Examining the relationships between the Portuguese colonial state, the local Hindu elite, the reconverts and multiple trans-local connections, the article identifies the formation of a new identity of the reconverts within the broader context of caste and community relations.
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
51
期刊介绍: South Asia Research is an international, multidisciplinary forum which covers the history, politics, law, economics, sociology, visual culture, languages and literature of the countries in South Asia. It includes works of theory, review and synthesis as well as detailed empirical studies by both research students and established scholars from around the world.
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