新瓶装旧酒:驾驭土耳其的宗教与政治

Religions Pub Date : 2024-07-11 DOI:10.3390/rel15070836
L. Öztig, Umut Can Adısönmez
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摘要

尽管有大量文献论述了政教分离和宗教与政治的不同模式,但对专制国家和穆斯林占多数的国家尝试温和政教分离模式的关注相对较少。本文通过解读土耳其世俗主义、政治和宗教之间的复杂关系,为相关文献带来了新的视角。土耳其共和国建立在威权世俗主义的基础上,威权世俗主义将宗教排除在政治和公共领域之外。在正义与发展党(JDP)执政后,土耳其通过放宽头巾限制和扩大非穆斯林权利等政策,似乎正在走向温和的世俗主义。通过考察宗教事务局(Diyanet)、伊玛目哈提普学校(Imam Hatip schools)的角色转变,以及教堂变博物馆为清真寺的转变,本文说明了联合民主党非但没有朝着温和世俗主义的方向发展,反而将其工具化,并最终通过官僚和政治举措将伊斯兰规范注入土耳其国家。通过对土耳其世俗主义发展轨迹的研究和背景分析,本研究为有关宗教、专制主义和世俗主义的文献,尤其是正在进行的有关土耳其政治的辩论做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Old Wine in a New Bottle: Navigating Religion and Politics in Turkiye
While there is a large body of literature on different models of secularism and religion and politics, relatively scarce attention has been devoted to the experimentation of the moderate secularism model in authoritarian and Muslim-majority countries. This article brings a novel insight into the literature by unpacking the complex relationship between secularism, politics, and religion in Turkiye. The Turkish Republic was founded on the norm of authoritarian secularism that promulgates the exclusion of religion both from the political and public spheres. After the Justice and Development Party (JDP) came to power, Turkiye appeared to be moving toward moderate secularism through policies, such as the liberalization of the headscarf and the expansion of non-Muslim rights. By examining the transformed role of the Diyanet (the Presidency of Religious Affairs), Imam Hatip schools, and the conversion of church-turned-museums into mosques, this article illustrates that rather than moving in the direction of moderate secularism, the JDP has rather instrumentalized it and has eventually worked toward infusing Islamic norms into the Turkish state through bureaucratic and political initiatives. By examining and contextualizing the trajectory of secularism in Turkiye, this study contributes to the literature on religion, authoritarianism, and secularism in general, and ongoing debates on Turkish politics in particular.
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