明清文学中男性同性恋的寝宫道术

Religions Pub Date : 2024-07-12 DOI:10.3390/rel15070841
Wanrong Zhang
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引用次数: 0

摘要

道教的房中术是一种修炼方式,其目的是通过性技巧促进健康和长寿,一般应用于异性场合。不过,随着明清时期男同性恋文化的演变,当时的文献中出现了与男同性恋有关的闺房艺术描写。这种艺术被想象性地追溯到老子及其弟子尹喜。这些资料通过引用中国古典宇宙观来解释这些技艺的益处:未成年男性被认为体内有阴气,这种情况与女性相似,符合异性房中术的基本原则。这种虚构的艺术是对新兴文化趋势的宗教诠释,而不是代表一种新的修炼技术,它使男性,尤其是信奉道教的男性的同性恋行为合法化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Daoist Art of the Bedchamber of Male Homosexuality in Ming and Qing Literature
The Daoist art of the bedchamber (fangzhong shu 房中術) constitutes a form of cultivation practice with the objective of promoting health and longevity through sexual techniques, generally applied within heterosexual contexts. However, with the evolution of male homosexuality culture during the Ming and Qing dynasties, depictions of the art of the bedchamber related to male homosexuality emerged in the literature of that era. This art was imaginatively traced back to Laozi and his disciple Yin Xi 尹喜. The sources explained the beneficial outcomes of these techniques by referring to classical Chinese cosmology: underage males were considered to have yin energy in their bodies, a condition similar to that in females, aligning with the fundamental principles of the heterosexual art of the bedchamber. Serving as a religious interpretation of emerging cultural trends rather than representing a new cultivation technique, this fictive art legitimizes homosexual practices among males, particularly those adhering to Daoism.
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