19 世纪传教士与南非巴特瓦纳人的相遇:交叉-去殖民主义方法

Q1 Arts and Humanities
Themba Shingange
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引用次数: 0

摘要

在更广阔的全球空间中,传教士的遭遇往往具有不断变化和多线性的意图。在非洲,19 世纪的传教士相遇是在基督教化、殖民化和文明化议程的联系中同时发生的。简而言之,伦敦传教会派遣到南非并与巴特瓦纳人相遇的传教士同样是文化转移和帝国主义的代理人,他们与基督教化、殖民化和文明化进程息息相关。因此,传教士的使命根深蒂固地体现在向非洲人传播福音,构建和描绘一神教和独尊上帝的形象,以及将非洲的文化习俗和宗教视为异教徒、野蛮人和未开化的人。因此,基督教化、殖民化和文明化之间的分界线变得模糊不清。本研究采用案头研究的方式,考察了南非巴特瓦纳人与传教士接触的关系。研究结果表明,传教士对基督教的理解和描绘的上帝形象仍然影响着当代非洲。因此,亟需对这一叙事提出质疑,因为它延续了过去的殖民愿望:本研究采用了跨学科和跨学科的方法,将交叉理论和非殖民化理论与神学和传道学的见解结合起来。这样做是为了界定问题,并论证当前叙事非殖民化的必要性。这或许可以改变现状,并为非洲人提供机会,以他们自己的方式界定他们的存在和对上帝的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The 19th-century missionary encounters with the Batswana people in South Africa: An intersectional-decolonial approach
Missionary encounters were often characterised by shifting and multilinear intents within the broader global spaces. In Africa, the 19th-century missionary encounter happened concomitantly within the nexus of Christianisation, colonisation, and civilisation agendas. Succinctly put, missionaries sent by the London Missionary Society who came to South Africa and had encounters with the Batswana people were equally agents of cultural transfer and imperialism that were linked to Christianisation, colonisation, and civilisation processes. Thus, the missionary mandate was entrenched in evangelisation that constructed and portrayed to Africans the imagery of a monotheistic and monopolistic God, and in the deformation and classification of African cultural practices and religions as heathen, barbaric, and uncivilised. Consequently, the dividing line between Christianisation, colonisation, and civilisation was blurred. This study used desk research to examine the nexus of missionary encounters among the Batswana in South Africa. The findings were that the understanding of Christianity and the imagery of God depicted by the missionaries still has a grip on contemporary Africa. Therefore, there is a dire need to problematise the narrative because it has continued the colonial aspirations of the past.Intradisciplinary and/or interdisciplinary implications: The study used intradisciplinary and interdisciplinary approaches by engaging the intersectional and decolonial theories together with insights from theology and missiology. This was done to delineate the problem and to argue for the need to decolonise the current narrative. This can, perhaps, transform the status quo and provide opportunities for Africans to define their beings and understanding of God in their terms.
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来源期刊
Verbum et Ecclesia
Verbum et Ecclesia Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
74
审稿时长
17 weeks
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