现代女权主义批判

Arabella Jo
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引用次数: 0

摘要

本文探讨了玛丽-安-拉曼娜、阿格尼丝-里德曼和苏珊-斯图尔特所著的《婚姻、家庭和关系》第 3 章的反驳论点,该章涉及性别认同与家庭这一主题,尤其是有关女权主义的内容。本文将对以女权主义为重点的章节进行总体概述、要点和概念。随后,本文将继续介绍该书写作时期与现在(2024 年)的社会、法律和文化氛围,然后反思一些新的信息和研究,以驳斥书中对现代女权主义的美化。批判将展示现代女权主义如何在倡导性别平等的幌子下,有时会助长种族主义和性别歧视的议程。具体而言,本文将详细介绍现代女权主义伪装自己、操纵社会观念以将某一群体定位为优于其他群体的机制。这将包括分析某些女权主义叙事如何利用受害者和社会证明的概念来建立痛苦和合法性的等级制度,从而基于种族、阶级或历史经历,将某些群体定位为比其他群体更值得支持和资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critique of Modern Feminism
This paper explores the counter argument for Chapter 3 of Marriages, Families, and Relationships by Mary Ann Lamanna, Agnes Riedmann, and Susan Stewart, which deals with the topic of Gender Identities and Families, especially regarding feminism. This paper will provide a general summary, main points, and concepts of the chapter that focuses on feminism. Afterwards, this paper will continue to provide a general social, legal, and cultural climate of the time the book was written versus now (2024), and then reflect on some new information and research that disproves the glorification of modern feminism as done in the book. The critique will demonstrate how modern feminism, under the guise of advocating for gender equality, can sometimes promote racist and sexist agendas. Specifically, this paper will detail the mechanisms through which modern feminism disguises itself, manipulating social perceptions to orient one group as superior over others. This will include an analysis of how certain feminist narratives utilize the concepts of victimhood and social proof to establish a hierarchy of suffering and legitimacy, thereby positioning some groups as more deserving of support and resources than others, based on race, class, or historical experiences.
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